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Shloka 7

Jarāsandha as Obstacle to the Rājasūya — Kṛṣṇa’s Strategic Genealogical Brief

Sabhā Parva, Adhyāya 13

अनुगृह्नन्‌ प्रजा: सर्वा: सर्वधर्मभृतां वर: । अविशेषेण सर्वेषां हितं चक्रे युधिष्ठिर:,युधिष्ठिर समस्त धर्मात्माओंमें श्रेष्ठ थे। वे सारी प्रजापर अनुग्रह करके सबका समानरूपसे हितसाधन करने लगे

anugṛhṇan prajāḥ sarvāḥ sarvadharmabhṛtāṃ varaḥ | aviśeṣeṇa sarveṣāṃ hitaṃ cakre yudhiṣṭhiraḥ ||

Yudhiṣṭhira, le plus éminent parmi ceux qui portent toutes les formes du dharma, accorda sa faveur à l’ensemble du peuple. Sans établir de distinctions, il s’appliqua à garantir le bien-être de tous également—gouvernant avec une sollicitude impartiale et une responsabilité morale.

अनुगृह्णन्showing favor to / blessing
अनुगृह्णन्:
Karta
TypeVerb
Rootअनु√ग्रह्
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (present active participle), Masculine, Nominative, Singular
प्रजाःsubjects, people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
सर्वाःall
सर्वाः:
Karma
TypeAdjective
Rootसर्व
FormFeminine, Accusative, Plural
सर्वधर्मभृताम्of all upholders of dharma
सर्वधर्मभृताम्:
Adhikarana
TypeNoun
Rootसर्वधर्मभृत्
FormMasculine, Genitive, Plural
वरःthe best, the foremost
वरः:
Karta
TypeNoun
Rootवर
FormMasculine, Nominative, Singular
अविशेषेणwithout distinction, equally
अविशेषेण:
Karana
TypeIndeclinable
Rootअविशेष
Formतृतीया-एकवचन-रूपेण अव्ययीभूत (instrumental used adverbially)
सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
हितम्welfare, benefit
हितम्:
Karma
TypeNoun
Rootहित
FormNeuter, Accusative, Singular
चक्रेdid, carried out
चक्रे:
Karta
TypeVerb
Root√कृ
Formलिट् (perfect), आत्मनेपद, Third, Singular
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
P
prajāḥ (the subjects/people)

Educational Q&A

A righteous king’s dharma is impartial benevolence: to seek the welfare (hita) of all subjects without favoritism, grounding governance in compassion and ethical duty rather than personal preference.

Vaiśampāyana describes Yudhiṣṭhira’s conduct as a ruler: he shows kindness to the entire populace and actively works for everyone’s well-being equally, highlighting his reputation as the foremost upholder of dharma.