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Shloka 4

Irāvān-nidhana-anantaraṃ Ghaṭotkaca-nādaḥ

After Irāvān’s fall: Ghaṭotkaca’s roar and the clash with Duryodhana

ते तस्य कवचं भित्त्वा पपु: शोणितमाहवे । असूनिव विचिन्वन्तो देहे तस्य महात्मन:,संग्राममें वे बाण महात्मा युधिष्ठिरके शरीरमें उनके प्राणोंको ढूँढ़ते हुए-से कवच छेदकर घुस गये और उनका रक्त पीने लगे

te tasya kavacaṃ bhittvā papuḥ śoṇitam āhave | asūn iva vicinvanto dehe tasya mahātmanaḥ ||

Sañjaya dit : Dans la cohue du combat, ces flèches percèrent son armure et burent son sang, comme si elles cherchaient, au cœur du corps de ce guerrier magnanime, son souffle même de vie. Le vers souligne l’intensité impitoyable de la guerre : même le noble devient la cible d’une violence sans relâche, qui éprouve jusqu’aux limites l’endurance et la droiture sur le champ de bataille.

तेthey (those)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
तस्यof him
तस्य:
TypePronoun
Rootतद्
FormMasculine, Genitive, Singular
कवचम्armor
कवचम्:
Karma
TypeNoun
Rootकवच
FormNeuter, Accusative, Singular
भित्त्वाhaving pierced/broken
भित्त्वा:
TypeVerb
Rootभिद्
Formक्त्वा (absolutive/gerund), Active
पपुःthey drank
पपुः:
TypeVerb
Rootपा (पिबति)
FormPerfect, 3rd, Plural, Parasmaipada
शोणितम्blood
शोणितम्:
Karma
TypeNoun
Rootशोणित
FormNeuter, Accusative, Singular
आहवेin battle
आहवे:
Adhikarana
TypeNoun
Rootआहव
FormMasculine, Locative, Singular
असून्vital breaths, lives
असून्:
Karma
TypeNoun
Rootअसु
FormMasculine, Accusative, Plural
इवas if, like
इव:
TypeIndeclinable
Rootइव
विचिन्वन्तःseeking, searching for
विचिन्वन्तः:
Karta
TypeVerb
Rootवि + चि
Formशतृ (present active participle), Masculine, Nominative, Plural
देहेin (the) body
देहे:
Adhikarana
TypeNoun
Rootदेह
FormMasculine, Locative, Singular
तस्यof him
तस्य:
TypePronoun
Rootतद्
FormMasculine, Genitive, Singular
महात्मनःof the great-souled one
महात्मनः:
TypeNoun
Rootमहात्मन्
FormMasculine, Genitive, Singular

संजय उवाच

S
Sañjaya
K
kavaca (armor)
Ś
śoṇita (blood)
Ā
āhava (battlefield)

Educational Q&A

The verse highlights the harsh reality of righteous war: even the noble are subjected to extreme violence. It implicitly contrasts inner greatness (mahātman) with the body’s vulnerability, reminding the listener that dharma in war demands steadfastness amid suffering and the inevitability of bodily harm.

Sañjaya describes a warrior being struck so fiercely that the missiles pierce his armor and draw blood, poetically saying they seem to search for his very life-breath within his body—an image of relentless, close-fought combat.