Vāsudeva-Māhātmya: Duryodhana’s Inquiry and Bhīṣma’s Theological Account of Keśava
निगृहमाणश्न तदा5<दिदेवो भृशं सरोष: किल चात्मयोगी । आदाय वेगेन जगाम विष्णु- जिंष्णुं महावात इवैकवृक्षम्
nigṛhyamāṇaś ca tadā ādidevo bhṛśaṃ saroṣaḥ kila cātmayogī | ādāya vegena jagāma viṣṇur jiṣṇuṃ mahāvāta ivaikavṛkṣam ||
Sañjaya dit : Même retenu alors, le Seigneur primordial—adepte du yoga intérieur—était, en vérité, saisi d’une colère farouche. S’emparant de Jiṣṇu (Arjuna), Viṣṇu s’élança en avant avec une vitesse immense, tel un vent violent qui emporte un arbre isolé.
संजय उवाच
The verse highlights the ethical tension between restraint and necessary force: even a self-mastered divine agent (ātmayogī) may manifest fierce wrath when dharma is threatened, and once a righteous resolve is set in motion it can become unstoppable—like a gale—signaling the gravity of moral stakes in war.
Sañjaya describes Kṛṣṇa (as Viṣṇu/Ādideva) surging forward in great speed while Arjuna (Jiṣṇu) tries to restrain him; Kṛṣṇa cannot be held back and carries Arjuna along, compared to a powerful wind dragging a tree.