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Shloka 426

भिद्यमान: शितैर्बाणै: सर्वावरणभेदिभि: । देवताओंकी वह बात सुनकर महातपस्वी शान्तनुनन्दन भीष्म समस्त आवरणोंका भेदन करनेवाले तीखे बाणोंद्वारा विदीर्ण होनेपर भी अर्जुनको जीतनेका प्रयत्न न कर सके

sañjaya uvāca | bhidyamānaḥ śitair bāṇaiḥ sarvāvaraṇa-bhedibhiḥ | devatānāṃ tāṃ vācaṃ śrutvā mahātapāsvī śāntanunandano bhīṣmaḥ samastāvaraṇānāṃ bhedana-karaṇaiḥ tīkṣṇa-bāṇair vidīryamāṇo 'pi arjunaṃ jetuṃ prayatnaṃ na cakāra |

Sañjaya dit : Bien qu’il fût déchiré par des flèches acérées capables de percer toute armure, Bhīṣma—le grand ascète, fils de Śantanu—ayant entendu les paroles des dieux, ne s’efforça pas, même alors, de vaincre Arjuna. Au cœur de la bataille, il accepta une retenue plus haute : le respect de l’ordonnance divine et des limites de la droiture l’emporta sur l’élan de vaincre à tout prix.

भिद्यमानःbeing split/torn
भिद्यमानः:
Karta
TypeAdjective
Rootभिद् (√भिद्)
FormMasculine, Nominative, Singular, शानच् (present passive participle)
शितैःby sharp
शितैः:
Karana
TypeAdjective
Rootशित
FormMasculine/Neuter, Instrumental, Plural
बाणैःby arrows
बाणैः:
Karana
TypeNoun
Rootबाण
FormMasculine, Instrumental, Plural
सर्वावरणभेदिभिःby (those) piercing all coverings/armours
सर्वावरणभेदिभिः:
Karana
TypeAdjective
Rootसर्वावरणभेदिन्
FormMasculine/Neuter, Instrumental, Plural

संजय उवाच

S
Sanjaya
B
Bhishma
S
Shantanu
A
Arjuna
D
Devas (gods)
A
arrows
A
armor/coverings

Educational Q&A

Even in war, victory is not the highest good; dharma includes restraint and obedience to a higher moral/divine order. Bhishma’s refusal to press for Arjuna’s defeat, despite suffering, highlights ethical limits on violence and the primacy of righteous conduct over personal or factional triumph.

During the Kurukshetra battle, Bhishma is being grievously wounded by Arjuna’s sharp, armor-piercing arrows. After hearing a directive or message attributed to the gods, Bhishma refrains from making a decisive attempt to conquer Arjuna.