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Shloka 33

कौसल्यस्य धनुश्वापि पुनश्चिच्छेद फाल्गुनि:

kausalyasya dhanuṣvāpi punaś ciccheda phālguṇiḥ

Sañjaya dit : Phālguni (Arjuna) trancha de nouveau, et aussi, l’arc de Kausalya—manifestant, au cœur du combat, la supériorité décisive de l’art maîtrisé par la discipline sur la simple possession des armes.

कौसल्यस्यof Kausalyā
कौसल्यस्य:
Sambandha
TypeNoun
Rootकौसल्या
FormFeminine, Genitive, Singular
धनुषिin/on the bow
धनुषि:
Adhikarana
TypeNoun
Rootधनुस्
FormNeuter, Locative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
चिच्छेदcut/broke
चिच्छेद:
TypeVerb
Rootछिद्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
फाल्गुनिःPhālguni (Arjuna)
फाल्गुनिः:
Karta
TypeNoun
Rootफाल्गुनि
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
P
Phālguni (Arjuna)
K
Kausalya
B
bow (dhanuḥ)

Educational Q&A

In a dharmic war narrative, mastery, focus, and disciplined action (yuddha-kauśala) determine outcomes more than mere armament; power is shown through controlled, precise force rather than excess.

Sañjaya reports that Arjuna (Phālguni) again severed Kausalya’s bow, disabling his opponent’s ability to fight effectively and asserting battlefield dominance through superior archery.