Previous Verse
Next Verse

Shloka 45

भीष्मस्य अप्रतिमपराक्रमः — शिखण्डिपुरस्कृतः प्रहारः

Bhīṣma’s unmatched momentum and the assault with Śikhaṇḍin in the lead

यथा हंसा महाराज तडागं प्राप्प भारत । महाराज! भरतनन्दन! जैसे हंस तालाबमें पहुँचकर उसके भीतर गोते लगाते हैं, उसी प्रकार वे बाण महामना दुःशासनके शरीरमें धँस गये ।।

sañjaya uvāca | yathā haṃsā mahārāja taḍāgaṃ prāpya bhārata | majjanti salile yadvad evaṃ te bāṇā mahāmanā duḥśāsanasya śarīre nyapatanta | pīḍitaś caiva putras te pāṇḍavena mahātmanā | arjunaṃ vihāya sahasā bhīṣmasya ratham āruroha | tasmin kāle duḥśāsanāya nimagnāya agādhe sāgare bhīṣmo dvīpa ivābhavat ||

Sañjaya dit : «Ô grand roi, ô rejeton de Bharata — de même que les cygnes atteignent l’étang et plongent dans ses eaux, ainsi ces flèches s’enfoncèrent profondément dans le corps du magnanime Duḥśāsana. Tourmenté par Arjuna, le Pāṇḍava au grand cœur, ton fils Duḥśāsana abandonna Arjuna dans le combat et monta aussitôt sur le char de Bhīṣma. En cet instant, pour Duḥśāsana — tel un homme qui sombre dans un océan sans fond — Bhīṣma devint comme une île de refuge.»

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
हंसाःswans
हंसाः:
Karta
TypeNoun
Rootहंस
FormMasculine, Nominative, Plural
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
तडागम्pond, lake
तडागम्:
Karma
TypeNoun
Rootतडाग
FormMasculine, Accusative, Singular
प्राप्पreached, attained
प्राप्प:
TypeVerb
Rootप्र + आप्
FormPerfect (Paroksha), 3rd, Plural, Parasmaipada
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra (implied by address mahārāja)
B
Bharata (dynastic address)
A
Arjuna
D
Duhshasana
B
Bhishma
A
arrows
L
lake/pond (taḍāga)
O
ocean (sāgara)
C
chariot (ratha)

Educational Q&A

The passage highlights how, in the chaos of war, even proud warriors seek shelter when overwhelmed; it also frames Bhishma as a stabilizing protector—an ethical reminder that power and senior responsibility can become a refuge for those in संकट (distress), though the larger war remains adharma-laden.

Arjuna’s arrows pierce Duhshasana so deeply that he breaks off the engagement and quickly climbs onto Bhishma’s chariot; Bhishma is compared to an ‘island’ saving him from the ‘ocean’ of danger.