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Shloka 38

भीष्मरथाभिमुख्यं — Arjuna’s advance with Śikhaṇḍin; Duḥśāsana’s interception

अपोवाह रणे भीरून्‌ कश्मलेनाभिसंवृतान्‌ । यथा वैतरणी प्रेतान्‌ प्रेतराजपुरं प्रति

apo vāha raṇe bhīrūn kaśmalenābhisaṃvṛtān | yathā vaitaraṇī pretān pretarājapuraṃ prati ||

Sañjaya dit : «Dans la bataille, il emportait les craintifs —ceux que recouvraient le désespoir et la confusion—, comme la Vaitaraṇī emporte les morts vers la cité du Seigneur des trépassés. Ainsi ce fleuve de sang chassait les timorés loin du champ de guerre, comme s’ils défaillaient.»

अपोवाहcarried away, drove away
अपोवाह:
TypeVerb
Rootअप + वह्
Formलिट् (perfect), परस्मैपद, 3, singular
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
Formmasculine, locative, singular
भीरून्the fearful (cowards)
भीरून्:
Karma
TypeNoun
Rootभीरु
Formmasculine, accusative, plural
कश्मलेनby confusion/delusion
कश्मलेन:
Karana
TypeNoun
Rootकश्मल
Formneuter, instrumental, singular
अभिसंवृतान्covered/overwhelmed
अभिसंवृतान्:
Karma
TypeAdjective
Rootअभि + सम् + वृ (वृणोति/वृणुते) → संवृत (PPP)
Formmasculine, accusative, plural, क्त (past passive participle)
यथाjust as
यथा:
TypeIndeclinable
Rootयथा
वैतरणीthe Vaitaraṇī (river)
वैतरणी:
Karta
TypeNoun
Rootवैतरणी
Formfeminine, nominative, singular
प्रेतान्the departed spirits
प्रेतान्:
Karma
TypeNoun
Rootप्रेत
Formmasculine, accusative, plural
प्रेतराजपुरम्to the city of the lord of the dead (Yama)
प्रेतराजपुरम्:
Karma
TypeNoun
Rootप्रेतराजपुर
Formneuter, accusative, singular
प्रतिtowards
प्रति:
TypeIndeclinable
Rootप्रति

संजय उवाच

S
Sañjaya
V
Vaitaraṇī
P
Pretas (the departed)
P
Pretarāja (Yama)
P
Pretarājapura (city of Yama)

Educational Q&A

The verse uses the Vaitaraṇī simile to show that in a righteous war, inner weakness—kaśmala, a collapse of courage and clarity—can ‘carry’ a person away from duty as surely as death carries the departed. Ethical strength is portrayed as inseparable from steadfastness in one’s role.

Sañjaya describes a terrifying, blood-like current on the battlefield that causes frightened fighters, overwhelmed by panic and confusion, to be swept away from the combat zone—likened to the Vaitaraṇī transporting the dead toward Yama’s abode.