Shloka 9
Rājagṛhe Magadheśvarasya yuddhāhvānam — Arjunena saṃyamaḥ
The Rājagṛha Challenge and Arjuna’s Restraint
Devanagari script
ततस्तमपि कौन्तेय: समरेष्वपराजित: । जिगाय युधि दुर्धर्षो यज्ञविघ्नार्थभागतम्,युद्धमें किसीसे परास्त न होनेवाले दुर्धर्ष वीर पार्थने यज्ञमें विघ्न डालनेके लिये आये हुए एकलव्य-कुमारको भी परास्त कर दिया
Transliteration
tatas tam api kaunteyaḥ samareṣv aparājitaḥ | jigāya yudhi durdharṣo yajñavighnārthabhāgatam ||
Translation
Vaiśampāyana dit : Ensuite le Kaunteya—invaincu dans les batailles—triompha aussi, au combat, de ce guerrier redoutable, venu dans l’intention d’entraver le sacrifice de l’Aśvamedha.
Word by Word
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
Formindeclinable (ablatival adverb)
तम्him
तम्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
Formindeclinable
कौन्तेयःKunti's son (Arjuna)
कौन्तेयः:
Karta
TypeNoun
Rootकौन्तेय
Formmasculine, nominative, singular
समरेषुin battles
समरेषु:
Adhikarana
TypeNoun
Rootसमर
Formmasculine, locative, plural
अपराजितःunconquered, undefeated
अपराजितः:
Karta
TypeAdjective
Rootअपराजित
Formmasculine, nominative, singular
जिगायconquered, defeated
जिगाय:
TypeVerb
Rootजि
Formperfect (liṭ), parasmaipada, 3rd person, singular
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
Formfeminine, locative, singular
दुर्धर्षःhard to assail, formidable
दुर्धर्षः:
Karta
TypeAdjective
Rootदुर्धर्ष
Formmasculine, nominative, singular
यज्ञ-विघ्न-अर्थम्for the purpose of obstructing the sacrifice
यज्ञ-विघ्न-अर्थम्:
TypeNoun
Rootयज्ञ + विघ्न + अर्थ
Formneuter, accusative, singular (used adverbially: 'for the purpose of')
आगतम्come, arrived
आगतम्:
Karma
TypeAdjective
Rootआ-गम्
Formpast passive participle, masculine, accusative, singular
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśampāyanaK
Kaunteya (Arjuna/Pārtha)A
Aśvamedha-yajña (horse sacrifice)Y
yajña-vighna (obstruction of the sacrifice)Verse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes