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Shloka 10

बभ्रुवाहन-धनंजययोः संग्रामः

Babhruvāhana and Dhanaṃjaya’s engagement at Maṇipūra

श्रेयो वदामि युष्माकं॑ न हिंसेयमवस्थितान्‌

śreyo vadāmi yuṣmākaṁ na hiṁseyam avasthitān | yo ‘haṁ bhavān iti brūyād raṇe jitvā mayā tv iti | sa tiṣṭhann api me ‘grato na taṁ hanyāṁ yodhāḥ ||

Vaiśaṃpāyana dit : « Je parle pour votre salut : je ne frapperai pas ceux qui se retirent du combat. Quel guerrier parmi vous qui, reconnaissant sa défaite sur le champ de bataille, déclare : “Je suis à toi ; tu m’as vaincu dans la guerre”,—fût-il encore debout devant moi, je ne le tuerai pas. Ayant entendu cela, que chacun fasse ce qu’il tient pour son véritable avantage. »

श्रेयोwhat is better / welfare
श्रेयो:
Karma
TypeNoun
Rootश्रेयस्
FormNeuter, Accusative, Singular
वदामिI speak / I say
वदामि:
Karta
TypeVerb
Rootवद्
FormPresent, 1st, Singular, Parasmaipada
युष्माकम्of you (all) / for you
युष्माकम्:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Plural
not
:
TypeIndeclinable
Root
हिंसेयम्I should harm / I would kill
हिंसेयम्:
Karta
TypeVerb
Rootहिंस्
FormOptative (Vidhi-lin), 1st, Singular, Parasmaipada
अवस्थितान्standing (there), stationed
अवस्थितान्:
Karma
TypeAdjective
Rootअवस्थित
FormMasculine, Accusative, Plural

वैशम्पायन उवाच

V
Vaiśaṃpāyana
Y
yodhāḥ (warriors)

Educational Q&A

The verse emphasizes a dharmic restraint in warfare: a combatant who openly accepts defeat and submits should not be harmed. It frames mercy toward the surrendered as a higher, welfare-producing course (śreyaḥ), placing ethical limits on violence even amid battle.

The speaker announces a rule to the assembled warriors: if any opponent acknowledges defeat and declares submission—‘I am yours; you have conquered me’—then even if that person remains standing before him, he will not be slain. The warriors are then told to choose their course based on what they judge to be in their best interest.