Kṛṣṇasya Dvārakā-praveśaḥ — Krishna’s Return to Dvārakā and the Raivataka Festival
न चान्यामपि पश्यामि गति गतिमतां वर । स्वर्गद्वारस्य गमने स्थाने चेह द्विजोत्तम
na cānyām api paśyāmi gatiṁ gatimatāṁ vara | svargadvārasya gamane sthāne ceha dvijottama ||
Saudāsa dit : «Ô meilleur des deux-fois-nés, le plus éminent parmi les êtres qui se meuvent et vivent, je ne vois pour moi nulle autre voie—ni pour obtenir le bonheur en demeurant en ce monde, ni pour atteindre la porte du ciel dans l’au-delà.»
सौदास उवाच
The verse frames a moral dilemma in terms of “gati” (a viable course): the speaker seeks a single right means that can secure well-being here and a worthy outcome after death, implying that ethical action must be evaluated for both worldly and otherworldly consequences.
Saudāsa addresses a brāhmaṇa as an authority figure and confesses that he sees no alternative path available to him—neither for happiness in this life nor for reaching heaven—setting up a request for guidance or justification for the course he is considering.