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Shloka 12

Marutta–Indra Rivalry and Bṛhaspati’s Priestly Refusal (मरुत्तेन्द्रस्पर्धा—बृहस्पतेः पौरोहित्यनिश्चयः)

संजीव्य कालमिष्टं च सशरीरो दिवं गत: । बभूव तस्य पुत्रस्तु ययातिरिव धर्मवित्‌

saṃjīvya kālam iṣṭaṃ ca saśarīro divaṃ gataḥ | babhūva tasya putras tu yayātir iva dharmavit avikṣit ||

Vyāsa dit : Ayant vécu en ce monde durant le temps qui lui était imparti et qu’il avait souhaité, le roi Karaṇḍhama finit par gagner le ciel avec son propre corps. Son fils Avikṣit, connaisseur du dharma tel Yayāti, s’éleva alors en renom. Par sa vaillance et par ses vertus, il soumit ses ennemis et plaça la terre entière sous son autorité ; pour ses sujets, il fut comme un père — protecteur, juste et pourvoyeur.

संजीव्यhaving lived
संजीव्य:
Adhikarana
TypeVerb
Rootसम्+जीव्
Formक्त्वान्त (absolutive/gerund), कर्तरि
कालम्time/period
कालम्:
Karma
TypeNoun
Rootकाल
FormMasculine, Accusative, Singular
इष्टम्desired, wished-for
इष्टम्:
Karma
TypeAdjective
Rootइष्ट
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
सशरीरःwith (his) body, bodily
सशरीरः:
Karta
TypeAdjective
Rootस-शरीर
FormMasculine, Nominative, Singular
दिवम्to heaven
दिवम्:
Karma
TypeNoun
Rootदिव्/दिव (स्वर्ग)
FormFeminine, Accusative, Singular
गतःgone
गतः:
Karta
TypeVerb
Rootगम्
Formक्त (past passive participle used actively), Masculine, Nominative, Singular
बभूवbecame/was
बभूव:
TypeVerb
Rootभू
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
तस्यof him/of that (king)
तस्य:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
ययातिःYayāti
ययातिः:
TypeNoun
Rootययाति
FormMasculine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
धर्मवित्knower of dharma, righteous
धर्मवित्:
Karta
TypeAdjective
Rootधर्मविद्
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
K
Karaṇḍhama
A
Avikṣit
Y
Yayāti
S
Svarga (heaven)
P
Pṛthivī (earth)

Educational Q&A

The verse upholds the ethic of dharmic kingship: a ruler’s true greatness lies not only in conquest but in righteous conduct and paternal care for subjects. It also presents the ideal of a life completed in due time, culminating in a meritorious ascent to heaven.

Vyāsa narrates a succession: King Karaṇḍhama completes his life and attains heaven bodily; his son Avikṣit, compared to Yayāti in dharma-knowledge, becomes a powerful and virtuous ruler who subdues enemies and governs the earth while caring for his people like a father.