Shloka 103
छत्रोपानहदानफलप्रशंसा — Praise of the Merit of Donating Umbrella and Footwear
यावदेतान् पुनः सुभ्रु क्षिपमीति जनाधिप । जनेश्वर! इस प्रकार बाण चलानेकी क्रीड़ा करते-करते ज्येष्ठ मासके सूर्य दिनके मध्यभागमें आ पहुँचे। विप्रवर जमदग्निने पुन: बाण छोड़कर रेणुकासे कहा--'सुभ्रु! विशाललोचने! जाओ
yāvad etān punaḥ subhru kṣipamīti janādhipa | janeśvara! evaṁ prakāraṁ bāṇa-calane krīḍāṁ kurvatāṁ kurvatāṁ jyeṣṭha-māsasya sūryo dina-madhya-bhāge samupāgacchat | vipravaraḥ jamadagniḥ punaḥ bāṇān utsṛjya reṇukām uvāca— “subhru! viśāla-locane! gaccha, mama dhanuṣaḥ chūṭān etān bāṇān ānaya, yathāham punar etān sarvān dhanuṣi nidhāya utsṛjeyam” |
Bhishma dit : « Ô roi, seigneur des hommes ! Tandis que Jamadagni poursuivait son jeu, décochant des flèches encore et encore, le soleil du mois de Jyeṣṭha atteignit le milieu du jour. Alors le plus éminent des brahmanes, Jamadagni, après avoir lâché une nouvelle volée, dit à Renukā : “Ô belle aux grands yeux ! Va, rapporte ces flèches parties de mon arc, afin que je les replace sur l’arc et les tire de nouveau.” »
भीष्म उवाच
Educational Q&A
The passage highlights disciplined obedience and the dynamics of command within a household of a powerful sage: Renuka is instructed to retrieve the arrows so the act may be repeated. In the broader ethical frame of Anushasana, it gestures toward duty (niyoga/ājñā-pālana) and the weight carried by a revered person’s words.
Jamadagni is repeatedly shooting arrows as a kind of sport until midday in the hot month of Jyeshtha. He then tells Renuka to go and collect the arrows that have been shot from his bow so he can place them again and shoot them once more, while Bhishma narrates this to the king.