Shloka 38
Go-dāna-phala-nirdeśa
Merit and Destinations from the Gift of Cows
प्रत्यक्ष हि तथा होतद् ब्राह्म॒णेषु तपस्विषु । बिभेति हि यथा शक्रो ब्रह्मचारिप्रधर्षित:
pratyakṣaṃ hi tathā hotad brāhmaṇeṣu tapasviṣu | bibheti hi yathā śakro brahmacāripradharṣitaḥ ||
Bhīṣma dit : «On le voit en effet de façon manifeste parmi les brāhmaṇas ascètes : de même que Śakra (Indra) lui-même prend peur lorsqu’il est assailli par un brahmacārin inébranlable. Tel est le fruit visible du brahmacarya parmi les voyants. Écoute maintenant aussi de ma bouche le dharma qui naît de l’honneur rendu à la mère, au père et aux autres aînés.»
भीष्म उवाच
Educational Q&A
Brahmacarya and tapas generate palpable spiritual power and moral authority—so potent that even Indra is said to fear a brahmacārin’s righteous force; Bhīṣma then pivots to another foundational dharma: reverence and service to parents and elders.
In Bhīṣma’s instruction on dharma (Anuśāsana Parva), he cites an illustrative claim about ascetic brāhmaṇas: the fruit of brahmacarya is visibly evident, exemplified by Indra’s fear when confronted by a brahmacārin; he then transitions to teaching about the merit of worshiping/serving mother, father, and elders.