Shloka 8
Adhyāya 59: On Giving to the Asker and Supporting the Non-asking (याचक-अयाचक-दाने धर्मः)
क्षत्रियाणामभावाय दैवयुक्तेन हेतुना । सतुतंप्रतिगृहौव पुत्रे संक्रामयिष्यति
kṣatriyāṇām abhāvāya daivayuktena hetunā | sa tu taṃ pratigṛhya uva putre saṅkrāmayiṣyati | ye kṣatriyāṇāṃ saṃhāraṃ kartum daivavaśāt taṃ dhanurvedaṃ gṛhītvā tapasyā-śuddhāntaḥkaraṇo ’sya putre mahābhāge jamadagnau tasya śikṣāṃ dāsyati | bhṛguśreṣṭho jamadagniḥ taṃ dhanurvedaṃ dhārayiṣyati |
Vyavavana dit : « Pour l’extinction des kṣatriya, par une cause liée au destin, il recevra cette science de l’arc et la transmettra à son fils. L’être intérieur purifié par l’austérité, sous la contrainte du sort, il enseignera ce Dhanurveda à son illustre fils Jamadagni. Jamadagni, le plus éminent des Bhṛgu, portera et préservera ce savoir. »
व्यववन उवाच
Educational Q&A
The verse frames the transfer of martial knowledge (Dhanurveda) within a moral universe where destiny (daiva) and human agency interact: even powerful skills are transmitted as part of a larger, fated unfolding, and the worthiness of the recipient is marked by inner purification through tapas.
A speaker predicts that, for a divinely driven purpose—specifically the eventual destruction of the Kṣatriyas—someone will receive the Dhanurveda and pass it to his son Jamadagni, who, as a foremost Bhṛgu sage, will preserve and embody that martial knowledge.