Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)
आंध्रिको नैकदृक् चैव शिलायूप: शित: शुचि: । चक्रको मारुतन्तव्यो वातघ्नो5थाश्वलायन:
āndhriko naikadṛk caiva śilāyūpaḥ śitaḥ śuciḥ | cakrako mārutantavyo vātaghno 'thāśvalāyanaḥ ||
Bhīṣma poursuivit en énumérant d’autres noms et épithètes : «Āndhrika, Naikadṛk, Śilāyūpa, Śita, Śuci, Cakraka, Mārutantavya, Vātaghna et Aśvalāyana», des appellations reconnues dans la tradition.
भीष्म उवाच
The verse underscores the dharmic value of preserving and correctly transmitting traditional names and epithets. Such cataloging supports disciplined remembrance and faithful recitation, which are treated as meaningful religious-cultural acts in the Anuśāsana context.
Bhīṣma is in the midst of a structured enumeration, supplying additional recognized appellations. The verse is not a plot event but a continuation of a formal list within his instruction.