रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti
एतद्धि परम॑ ब्रह्म परं ब्रह्माधिगच्छति । ऋषयश्चैव देवाश्न स्तुवन्त्येतेन तत्परम्
etaddhi paramaṁ brahma paraṁ brahmādhigacchati | ṛṣayaś caiva devāś ca stuvanty etena tatparam ||
Vāyu dit : «Ceci est véritablement le Brahman suprême ; par (cet hymne/cette voie de louange) on atteint le plus haut Brahman. Les sages et même les dieux, par ce même stotra, louent ce Suprême.»
वायुदेव उवाच
The verse teaches that sincere, properly directed praise (stuti/stotra) of the Supreme is not merely ceremonial: it is a spiritual means that leads to realization/attainment of the highest Brahman, validated by the practice of sages and gods.
Vāyudeva is speaking, commending a particular hymn/teaching just presented as ‘supreme,’ and stating that through it one reaches the highest reality; he adds that ṛṣis and devas themselves use this same mode of praise to extol the Supreme.