Shloka 42
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
गणकर्ता गणपतिर्दिग्वासा: काम एव च | मन्त्रवित् परमो मन्त्र: सर्वभावकरो हर:
gaṇakartā gaṇapatir digvāsāḥ kāma eva ca | mantravit paramo mantraḥ sarvabhāvakaro haraḥ ||
Vāyu-deva dit : «Il est l’ordonnateur des gaṇas, Gaṇapati, Seigneur des gaṇas ; le vêtu du ciel (digambara) ; et véritablement “Kāma”, le Désirable. Il est le connaisseur des mantras et le mantra suprême lui-même ; le créateur de tous les êtres et de tous les états d’existence ; et Hara, celui qui enlève la douleur.»
वायुदेव उवाच
Educational Q&A
The verse presents a devotional-ethical vision of Śiva: he is both the cosmic source (creator of all states and beings) and the compassionate remover of suffering. It also elevates mantra as not merely a tool but as a manifestation of the divine—suggesting that disciplined sacred speech and devotion orient one toward dharma and inner purification.
In Anuśāsana Parva’s instructional setting, Vāyudeva speaks in praise of Śiva through a chain of epithets. The passage functions like a litany (nāma-stuti), identifying Śiva’s roles—leader of his attendant hosts, ascetic digambara, embodiment and knower of mantra, creator of all conditions, and remover of sorrow.