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Shloka 41

वृषाही वृषभो विष्णुर्वषपर्वा वृषोदर: । वर्धनो वर्धमानश्व विविक्त: श्रुतिसागर:

vṛṣāhī vṛṣabho viṣṇur vṛṣaparvā vṛṣodaraḥ | vardhano vardhamānaś ca viviktaḥ śrutisāgaraḥ ||

Bhīṣma dit : Il est Vṛṣāhī, qui tient en lui les rites sacrificiels tels que les offrandes de Soma de douze jours ; Vṛṣabha, qui répand sur les dévots les dons qu’ils désirent ; Viṣṇu, incarnation du sattva pur ; Vṛṣaparvā, qui offre les degrés du dharma à ceux qui aspirent à monter vers la demeure suprême ; Vṛṣodara, qui porte le dharma en son propre être ; Vardhana, qui fait croître et prospérer ses dévots ; Vardhamāna, qui s’étend comme le monde manifesté ; Vivikta, qui demeure séparé, intact face aux entraves du monde ; et Śrutisāgara, l’océan des Veda.

वृषाहीthe sustainer of (vṛṣa-)sacrifices / one who holds the rites within
वृषाही:
Karta
TypeNoun
Rootवृषाही
FormMasculine, Nominative, Singular
वृषभःthe bull; the bestower (showerer) of desired boons
वृषभः:
Karta
TypeNoun
Rootवृषभ
FormMasculine, Nominative, Singular
विष्णुःViṣṇu; the all-pervading one
विष्णुः:
Karta
TypeNoun
Rootविष्णु
FormMasculine, Nominative, Singular
वृषपर्वाone whose ‘steps/joints’ are dharma (having dharma as the steps/ladder)
वृषपर्वा:
Karta
TypeNoun
Rootवृषपर्वन्
FormMasculine, Nominative, Singular
वृषोदरःone whose belly contains dharma / whose interior is righteousness
वृषोदरः:
Karta
TypeNoun
Rootवृषोदर
FormMasculine, Nominative, Singular
वर्धनःthe increaser; promoter (of devotees/prosperity)
वर्धनः:
Karta
TypeNoun
Rootवर्धन
FormMasculine, Nominative, Singular
वर्धमानःgrowing; ever-increasing
वर्धमानः:
Karta
TypeAdjective
Rootवर्धमान
FormMasculine, Nominative, Singular
अश्वःhorse
अश्वः:
Karta
TypeNoun
Rootअश्व
FormMasculine, Nominative, Singular
विविक्तःseparate; detached; secluded
विविक्तः:
Karta
TypeAdjective
Rootविविक्त
FormMasculine, Nominative, Singular
श्रुतिसागरःocean of śruti (Vedic revelation)
श्रुतिसागरः:
Karta
TypeNoun
Rootश्रुतिसागर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
V
Viṣṇu
Ś
Śruti (Veda)
Y
Yajña (sacrifice)
D
Dvādaśāha (twelve-day Soma rite)

Educational Q&A

The verse praises the Lord through names that link ethics and spirituality: dharma is upheld internally (vṛṣodara), practiced through sacred duty (vṛṣāhī/yajña), and becomes a stepwise path toward the highest goal (vṛṣaparvā). At the same time, the Divine both pervades and sustains the world (viṣṇu, vardhamāna) yet remains untouched by it (vivikta), and is the inexhaustible source of revealed wisdom (śrutisāgara).

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and devotion. Here he recites a sequence of divine epithets (as part of the Viṣṇu-sahasranāma tradition), explaining the Lord’s relationship to sacrifice, Vedic revelation, the moral order, and the devotee’s spiritual ascent.