Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
अशुचौ मांसकलिले वसाशोणितकर्दमे । विकीर्णान्त्रास्थिनिचये शिवानादविनादिते
aśucau māṃsakalile vasāśoṇitakardame | vikīrṇāntrāsthinicaye śivānādavinādite ||
Maheshvara dit : «Pourquoi demeures-tu en un lieu si impur — brassé de chair, souillé de la boue de graisse et de sang, amoncelé d’entrailles et d’os épars, et retentissant des hurlements des chacals ?»
श्रीमहेश्वर उवाच
The verse uses stark imagery of impurity to question a deliberate choice of dwelling in a defiling environment, prompting reflection on purity, detachment, and the ethical meaning of residing amid death and decay—often as a test or emblem of renunciation in Śaiva/ascetic contexts.
Maheśvara addresses someone (contextually an ascetic or figure associated with cremation-ground practice) and challenges them: why remain in a place filled with flesh, fat, blood, scattered entrails and bones, and echoing with jackals’ howls—i.e., a cremation-ground-like, terrifyingly impure setting.