Shloka 8
Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
यश्चैतदेवं जानीयाज्ज्ञात्वा वा कुरुतेडनघ । सदोषो<दोषवांश्रेह तैर्गुणै: सह युज्यते
yaś caitad evaṁ jānīyāj jñātvā vā kurute 'nagha | sadoṣo 'doṣavān śreṣṭha tair guṇaiḥ saha yujyate ||
Bhishma dit : «Ô toi sans péché, quiconque comprend cet enseignement de cette manière même et, l’ayant compris, vit selon lui, fût-il entaché de fautes, se libère de ces fautes. Il s’unit alors à ces vertus mêmes et s’établit dans l’excellence.»
भीष्म उवाच
Educational Q&A
Mere awareness is not enough; when one truly understands dharma and then practices it, past moral faults lose their hold, and the person becomes established in virtues.
In Anushasana Parva, Bhishma continues instructing the king on dharma. Here he emphasizes the transformative effect of correctly understanding a teaching and living by it: ethical practice purifies and cultivates noble qualities.