Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
खरो जीवति मासांस्तु दश श्वा च चतुर्दश । बिडाल: सप्तमासांस्तु ततो जायति मानव:
kharo jīvati māsāṁs tu daśa śvā ca caturdaśa | biḍālaḥ saptamāsāṁs tu tato jāyati mānavaḥ ||
Yudhiṣṭhira dit : «Un être vit dix mois dans le ventre d’un âne ; puis quatorze mois comme chien ; et sept mois comme chat. Après quoi, il renaît de nouveau dans la condition humaine.» Cette parole souligne la logique morale du karma et le retour pénible, par degrés, à la naissance humaine après des incarnations inférieures.
युधिछिर उवाच
The verse highlights karmic causality and the idea that after experiencing lower embodiments (animal yonis) for specified durations, a being may eventually regain human birth—implying that ethical conduct is crucial to avoid degradation and to secure a meaningful human life.
In the Anuśāsana Parva’s instruction-focused dialogue, Yudhiṣṭhira speaks about the sequence and duration of births in different wombs/species, describing a progression from donkey to dog to cat and then back to human birth, as part of a broader discussion on conduct and its results.