Shloka 17
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
लोभान्मोहादनुक्रोशाद् भयाद् वाप्यबहुश्रुतः:
lobhān mohād anukrośād bhayād vāpy abahuśrutaḥ
Yudhiṣṭhira dit : «Par avidité, par égarement, par compassion mal placée, ou même par peur—celui qui n’est pas bien instruit (dans les śāstras) agit de travers.»
युधिछिर उवाच
Educational Q&A
Ethical failure often arises from inner impulses—greed, delusion, fear, and even compassion when it is not guided by dharma. Therefore, true moral action requires learning (śāstra), reflection, and discernment, not merely emotion.
In Anuśāsana Parva’s instruction-focused setting, Yudhiṣṭhira frames a moral inquiry by listing the common psychological causes that lead an insufficiently educated person to deviate from righteous conduct.