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Shloka 138

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

जुद्वन्नग्नींक्ष नियत: संध्योपासनसेविता । बहुभिननियमैरेवं शुचिरश्षाति यो नर:

juhvann agnīn kṣaṇ-niyataḥ sandhyopāsana-sevitaḥ | bahubhir niyamair evaṁ śucir aśnāti yo naraḥ ||

Bhīṣma dit : «L’homme qui, régulièrement, verse des oblations dans les feux sacrés, qui se tient à la discipline des temps prescrits, qui accomplit fidèlement le culte du sandhyā (prières de l’aube et du crépuscule) et qui vit ainsi selon de nombreuses observances—purifié par ces règles, il prend sa nourriture dans la pureté et la droiture».

जुह्वन्offering (oblations), sacrificing
जुह्वन्:
Karta
TypeVerb
Rootहु (धातु)
Formशतृ (वर्तमान कृदन्त), परस्मैपदी, पुंलिङ्ग, प्रथमा, एकवचन
अग्नीन्fires (sacred fires)
अग्नीन्:
Karma
TypeNoun
Rootअग्नि
Formपुंलिङ्ग, द्वितीया, बहुवचन
and
:
TypeIndeclinable
Root
नियतःself-controlled, disciplined
नियतः:
Karta
TypeAdjective
Rootनियत
Formपुंलिङ्ग, प्रथमा, एकवचन
सन्ध्योपासनसेविताdevoted to the practice of twilight-worship (sandhyā-upāsanā)
सन्ध्योपासनसेविता:
Karta
TypeAdjective
Rootसन्ध्योपासनसेवित (सेव् धातु से + क्त)
Formक्त (भूतकृदन्त), पुंलिङ्ग, प्रथमा, एकवचन
बहुभिःwith many
बहुभिः:
Karana
TypeAdjective
Rootबहु
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया, बहुवचन
नियमैःobservances, restraints, rules
नियमैः:
Karana
TypeNoun
Rootनियम
Formपुंलिङ्ग, तृतीया, बहुवचन
एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
शुचिःpure, clean
शुचिः:
Karta
TypeAdjective
Rootशुचि
Formपुंलिङ्ग, प्रथमा, एकवचन
अश्नातिeats
अश्नाति:
TypeVerb
Rootअश् (धातु)
Formलट् (वर्तमान), प्रथम, एकवचन, परस्मैपदी
यःwho
यः:
Karta
TypePronoun
Rootयद्
Formपुंलिङ्ग, प्रथमा, एकवचन
नरःman, person
नरः:
Karta
TypeNoun
Rootनर
Formपुंलिङ्ग, प्रथमा, एकवचन

भीष्म उवाच

B
Bhishma
A
Agni (sacred fires)
S
Sandhyā (twilight worship)

Educational Q&A

Purity in eating and living is grounded in disciplined daily religious practice—maintaining sacred fires, performing sandhyā worship, and following multiple niyamas (ethical-ritual restraints).

In Bhishma’s instruction on dharma, he describes the conduct of a disciplined householder/observer: one who performs fire-offerings and sandhyā rites and follows many observances, thereby becoming fit to eat in a state of purity.