Shloka 38
उपदेशदोषप्रसङ्गः (Upadeśa-doṣa-prasaṅgaḥ) — The Risk of Misapplied Counsel
तात! इसी प्रकार वे ऋषि भी कालधर्म-मृत्युको प्राप्त हुए। भरतश्रेष्ठ! वे ही ऋषि दूसरे जन्ममें उसी राजवंशके पुरोहितके कुलमें उत्पन्न हुए। इस प्रकार वह शूद्र और वे मुनि दोनों ही वहाँ उत्पन्न हुए, क्रमश: बढ़े और सब प्रकारकी विद्याओंमें निपुण हो गये ।।
tāta! evaṃprakāreṇa te ṛṣayo 'pi kāladharma-mṛtyuṃ prāptāḥ | bharataśreṣṭha! te eva ṛṣayaḥ dvitīye janmani tasmin rājavaṃśe purohitasya kule utpannāḥ | evaṃ sa śūdraś ca te munayaś ca ubhau tatra utpannau, kramaśaḥ vavṛdhāte, sarvaprakārāsu vidyāsu nipuṇābhavatām || atharvavede vede ca babhūvarṣiḥ suniṣṭhitaḥ | kalpaprayoge cotpanne jyotiṣe ca paraṃ gataḥ ||
Bhishma dit : «Mon enfant, de même ces sages rencontrèrent la mort que prescrit la loi du temps. Ô le meilleur des Bharata, ces mêmes rishis naquirent de nouveau, dans une vie ultérieure, au sein de la famille du prêtre royal de cette lignée. Ainsi, ce Śūdra et ces ascètes naquirent là, grandirent selon l’ordre du temps, et devinrent accomplis dans toutes les branches du savoir. Il devint un rishi solidement établi dans l’Atharvaveda et dans la science védique, et atteignit la maîtrise suprême dans l’application des rites (Kalpa) et dans la science de l’astrologie (Jyotiṣa).»
भीष्म उवाच
Educational Q&A
The passage emphasizes kāladharma—the inevitability of death under time’s law—and the continuity of moral and intellectual development across rebirths. It also highlights that learning and ritual competence (Veda, Kalpa, Jyotiṣa) can be attained through disciplined growth, regardless of prior circumstances, within the framework of karmic return.
Bhīṣma explains that certain sages died according to the natural course of time and were then reborn in a later life within the family of a royal priest. Along with a Śūdra born there, they grew up step by step and became accomplished in many disciplines; one is described as becoming firmly established in Atharvavedic and Vedic learning and excelling in ritual procedure and Jyotiṣa.