Shloka 26

तां ते कन्‍्यां व्यसुं दृष्टवा भुजड्स्य विषार्दिताम्‌,वे सब लोग उस कन्याको सर्पके विषसे पीड़ित हो प्राणशून्य हुई देख करुणावश रोने लगे। रुरु तो अत्यन्त आर्त होकर वहाँसे बाहर चला गया और शेष सभी द्विज उस समय वहीं बैठे रहे

tāṃ te kanyāṃ vyasuṃ dṛṣṭvā bhujaṅgasya viṣārditām | te sarve lokāḥ tāṃ kanyāṃ sarpaviṣapīḍitāṃ prāṇaśūnyāṃ dṛṣṭvā karuṇāvaśād roruvān | ruruḥ tu atyantam ārtaḥ san tataḥ sthānād bahiḥ nirgataḥ, śeṣāḥ sarve dvijāḥ tu tadā tatraiva niṣaṇṇāḥ babhūvuḥ |

Voyant la jeune fille gisant sans vie, terrassée par le venin du serpent, tous ceux qui étaient là furent saisis de compassion et se mirent à pleurer. Ruru, en proie à une douleur extrême, sortit de ce lieu, tandis que les autres brahmanes demeurèrent assis là, en cet instant.

ताम्her/that (girl)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
कन्याम्girl/maiden
कन्याम्:
Karma
TypeNoun
Rootकन्या
FormFeminine, Accusative, Singular
व्यसुम्lifeless, dead
व्यसुम्:
Karma
TypeAdjective
Rootव्यसु
FormFeminine, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
भुजगस्यof the serpent
भुजगस्य:
TypeNoun
Rootभुजग
FormMasculine, Genitive, Singular
विषby poison
विष:
Karana
TypeNoun
Rootविष
FormNeuter, Instrumental, Singular
अर्दिताम्afflicted/tormented
अर्दिताम्:
Karma
TypeVerb
Rootअर्द्
Formक्त (past passive participle), Feminine, Accusative, Singular

शौनक उवाच

शौनक (Śaunaka)
रुरु (Ruru)
कन्या (the maiden)
भुजङ्ग/सर्प (serpent/snake)
द्विज (brahmins)

Educational Q&A

The verse highlights the ethical weight of harm caused by venomous violence and the natural dharmic response of compassion; it also foreshadows how grief can drive a person (Ruru) toward decisive action, reminding readers to act with care toward all beings and to recognize the consequences of injury and death.

A maiden has been killed by a serpent’s poison. Those present weep out of compassion. Ruru, overwhelmed by sorrow, leaves the place, while the other brahmins remain seated there.