Shloka 253
Ruru–Pramadvarā: Lineage, Fosterage, Betrothal, and the Snakebite Crisis (Ādi Parva, Adhyāya 8)
प्रमति: सह पुत्रेण तथान्ये वनवासिन: । तदनन्तर स्वस्त्यात्रेय, महाजानु, कुशिक, शंखमेखल, उद्दालक, कठ, महायशस्वी श्वेत, भरद्वाज, कौणकुत्स्य, आर्टिषिण, गौतम, अपने पुत्र रुकुसहित प्रमति तथा अन्य सभी वनवासी श्रेष्ठ द्विज दयासे द्रवित होकर वहाँ आये
pramatiḥ saha putreṇa tathānye vanavāsinaḥ | tadanantaraṃ svastyātreyaḥ mahājānuḥ kuśikaḥ śaṅkhamekhalaḥ uddālakaḥ kaṭhaḥ mahāyaśasvī śvetaḥ bharadvājaḥ kauṇakutsyaḥ ārtiṣiṇiḥ gautamaḥ | apane putra rukusahitaḥ pramatiḥ tathā anye sarve vanavāsinaḥ śreṣṭhā dvijā dayāse dravitāḥ tatra āyuḥ ||
Śaunaka dit : «Pramati vint en ce lieu avec son fils, et d’autres ascètes demeurant dans la forêt vinrent de même. Après eux arrivèrent Svastyātreya, Mahājānu, Kuśika, Śaṅkhamekhala, Uddālaka, Kaṭha, l’illustre Śveta, Bharadvāja, Kauṇakutsya, Ārtiṣiṇi et Gautama. Émus de compassion, Pramati—accompagné de son fils Ruku—et tous ces éminents sages deux fois nés, habitants des bois, se rendirent en cet endroit.»
शौनक उवाच
Educational Q&A
The verse highlights dayā (compassion) as a defining virtue of the sages: even those devoted to austerity and forest life are ‘melted’ by empathy and respond by coming together, suggesting that spiritual excellence is inseparable from humane concern.
Śaunaka enumerates a succession of renowned forest-dwelling ṛṣis who arrive one after another. Pramati comes with his son Ruku, followed by several named sages; all are described as eminent dvijas who have come to the place, stirred by compassion.