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Shloka 54

Āstīka-stuti at Janamejaya’s Sacrifice (आस्तीकस्तुतिः / यज्ञप्रशंसा)

उत्तड़कस्य प्रियं कर्तुमात्मनश्न महत्‌ प्रियम्‌ । भवतां चैव सर्वेषां गच्छाम्यपचितिं पितु:,इसलिये मैं महर्षि उत्तंकका, अपना तथा आप सब लोगोंका अत्यन्त प्रिय करनेके लिये पिताके वैरका अवश्य बदला लूँगा

Janamejaya uvāca | Uttaṅkasya priyaṃ kartum ātmanaś ca mahāt priyam | bhavatāṃ caiva sarveṣāṃ gacchāmy apacitiṃ pituḥ |

Janamejaya dit : «Pour accomplir ce qui est cher à Uttanka, pour assurer mon bien le plus élevé, et pour plaire à vous tous également, j’irai m’acquitter de mon devoir envers mon père — en tirant vengeance de son inimitié.»

उत्तङ्कस्यof Uttanka
उत्तङ्कस्य:
Sampradana
TypeNoun
Rootउत्तङ्क
FormMasculine, Genitive, Singular
प्रियम्what is dear/pleasing
प्रियम्:
Karma
TypeAdjective
Rootप्रिय
FormNeuter, Accusative, Singular
कर्तुम्to do; to make
कर्तुम्:
Karma
TypeVerb
Rootकृ
Formतुमुन्, Infinitive, Parasmaipada (usage-neutral)
आत्मनःof myself
आत्मनः:
Sampradana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
महत्great; very (as intensifier with प्रियम्)
महत्:
Karma
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular
प्रियम्what is dear/pleasing
प्रियम्:
Karma
TypeAdjective
Rootप्रिय
FormNeuter, Accusative, Singular
भवताम्of you (honorific plural)
भवताम्:
Sampradana
TypePronoun
Rootभवत्
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
सर्वेषाम्of all
सर्वेषाम्:
Sampradana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
गच्छामिI go; I proceed
गच्छामि:
Karta
TypeVerb
Rootगम्
FormPresent, Indicative, First, Singular, Parasmaipada
अपचितिम्requital; repayment; expiation (here: retaliation/repayment of enmity)
अपचितिम्:
Karma
TypeNoun
Rootअपचिति
FormFeminine, Accusative, Singular
पितुःof (my) father
पितुः:
Sampradana
TypeNoun
Rootपितृ
FormMasculine, Genitive, Singular

जनमेजय उवाच

J
Janamejaya
U
Uttanka
J
Janamejaya's father (Parikshit, implied)

Educational Q&A

The verse highlights the tension between dharma as filial obligation (apaciti toward one’s father) and the ethical danger of vengeance. Janamejaya frames revenge as duty and as a means to please a sage and his assembly, showing how personal grief and social pressure can be moralized as righteousness.

Janamejaya declares his resolve to act in a way that pleases the sage Uttanka and the gathered elders, and to fulfill what he sees as his duty to his father by taking revenge for the hostility that led to his father’s death—setting the stage for the snake-sacrifice (sarpa-satra).