Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
नदीषु देवखातेषु तडागेषु सरःसु च / स्नानं समाचरेन्नित्यं गर्तप्रस्त्रवणेषु च
nadīṣu devakhāteṣu taḍāgeṣu saraḥsu ca / snānaṃ samācarennityaṃ gartaprastravaṇeṣu ca
Qu’on accomplisse chaque jour le bain dans les rivières, dans les canaux sacrés creusés par les devas (deva-khāta), dans les étangs et les lacs, et aussi dans les fosses remplies d’eau ainsi que dans les rigoles ou sources naturelles.
Lord Kurma (Vishnu) instructing on dharma and purificatory practice
Primary Rasa: shanta
Secondary Rasa: adbhuta
It does not directly define Ātman; it emphasizes outer purity through daily snāna, a preparatory discipline that supports inner clarity for realizing the Self in later teachings.
The verse highlights śauca (purity) via daily ritual bathing—an enabling practice for mantra-japa, worship, and steadiness of mind, which the Kurma Purana treats as supportive to higher yoga (including Pāśupata-oriented discipline).
Indirectly: it presents a shared dharmic framework of purification and tirtha-based practice accepted across Shaiva-Vaishnava traditions, aligning with the Purana’s synthetic approach rather than sectarian separation.