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Shloka 47

Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas

सर्वपापप्रशमनं वेदसारसमुद्भवम् / ब्राह्मणानां हितं पुण्यमृषिसङ्घैर्निषेवितम्

sarvapāpapraśamanaṃ vedasārasamudbhavam / brāhmaṇānāṃ hitaṃ puṇyamṛṣisaṅghairniṣevitam

Il apaise tous les péchés, né de l’essence même des Veda ; auspicious et sacré, il sert au bien des brāhmaṇa, et il est pratiqué et gardé par les assemblées de ṛṣi.

sarvapāpapraśamanamthe pacification of all sins
sarvapāpapraśamanam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक) + pāpa (प्रातिपदिक) + praśamana (प्रातिपदिक)
FormNapuṃsaka, Prathamā (or Dvitīyā) Ekavacana; tatpuruṣa: sarveṣāṃ pāpānāṃ praśamanam
vedasārasamudbhavamarisen from the essence of the Veda
vedasārasamudbhavam:
Karma (कर्म)
TypeAdjective
Rootveda (प्रातिपदिक) + sāra (प्रातिपदिक) + samudbhava (प्रातिपदिक)
FormNapuṃsaka, Prathamā (or Dvitīyā) Ekavacana; tatpuruṣa: vedasārasya samudbhavam; qualifies (sūryahṛdayam/etad) understood
brāhmaṇānāmof Brahmins
brāhmaṇānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (षष्ठी/6th, genitive), Bahuvacana (बहुवचन)
hitambeneficial
hitam:
Karma (कर्म)
TypeAdjective
Roothita (प्रातिपदिक; from √dhā with ni/hi, lexical adj.)
FormNapuṃsaka, Prathamā (or Dvitīyā) Ekavacana; predicate/qualifier
puṇyammeritorious; holy
puṇyam:
Karma (कर्म)
TypeAdjective
Rootpuṇya (प्रातिपदिक)
FormNapuṃsaka, Prathamā (or Dvitīyā) Ekavacana; qualifier
ṛṣi-saṅghaiḥby groups of sages
ṛṣi-saṅghaiḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक) + saṅgha (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (instrumental), Bahuvacana; tatpuruṣa: ṛṣīṇāṃ saṅghaiḥ
niṣevitampractised; resorted to
niṣevitam:
Karma (कर्म)
TypeAdjective
Rootni√sev (सेव् धातु) + kta (क्त)
FormKta-participle, Napuṃsaka, Prathamā (or Dvitīyā) Ekavacana; agrees with implied subject (etad)

Traditional narration within the Kurma Purana’s dharma-teaching dialogue (attributed in many recensions to Lord Kūrma instructing sages/Indradyumna contextually)

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Veda
B
Brāhmaṇas
Ṛṣis

FAQs

Indirectly: it frames Veda-sāra–born dharma as a purifier that removes pāpa, preparing the mind for higher knowledge (ātma-jñāna), which the Kurma Purana later links with liberation.

No specific āsana or dhyāna is named; the emphasis is on śuddhi (purification) through Veda-rooted observances upheld by ṛṣis—supportive groundwork for later Kurma Purana teachings on Yoga and disciplined sādhana.

Not explicitly; it supports the Purana’s synthesis by grounding spiritual practice in Vedic essence and ṛṣi-tradition—an authority both Śaiva (including Pāśupata) and Vaiṣṇava streams accept in the Kurma Purana.