मासत्रये त्रिरात्रं स्यात् षण्मासेन तु पक्षिणी / अहः संवत्सरादर्ब्वाक् पूर्णे दत्त्वोदकं शुचिः / अनेनैवा नुसारेण शुद्धिः स्यात् सार्ववर्णिकी
māsatraye trirātraṃ syāt ṣaṇmāsena tu pakṣiṇī / ahaḥ saṃvatsarādarbvāk pūrṇe dattvodakaṃ śuciḥ / anenaivā nusāreṇa śuddhiḥ syāt sārvavarṇikī
Après trois mois, l’impureté n’est plus que de trois nuits; après six mois, elle est d’une quinzaine. Mais avant qu’une année entière ne s’accomplisse, la pureté est retrouvée en un seul jour, dès lors que l’eau (udaka) a été offerte selon le rite et que l’on demeure propre. En suivant cette même progression, la purification vaut pour toutes les classes.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Beneficiary: Pitr
Timing: If death is 3 months past: 3 nights; 6 months: a fortnight; before 1 year: 1 day after duly offering water and observing cleanliness.
Concept: Aśauca duration reduces with temporal distance from the death; water-offering and cleanliness restore purity; rule applies across varṇas by the same sequence.
Vedantic Theme: Kāla as regulator of saṃskāra; purification as a conventional means to re-enter dharmic life while acknowledging impermanence.
Application: For deaths at temporal distance (3/6/12 months), apply the reduced impurity periods; perform due water offering and maintain śauca to conclude impurity.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: household/ritual water-source (river/well)
Related Themes: Garuda Purana 2.34.63-65 (baseline sūtaka and varṇa durations); Garuda Purana śrāddha sections on udaka-dāna/tarpaṇa as purifier
This verse lays out a graded timeline for impurity and its removal, emphasizing that proper conduct—especially offering water and maintaining cleanliness—restores ritual purity in an orderly, dharma-based way.
While not describing the soul’s journey directly, it supports the broader Preta Kanda framework: the living must perform timely rites (like udaka offerings) that align with dharma, which is repeatedly linked to the deceased’s post-death welfare and the family’s restoration to normal religious life.
Follow a consistent, tradition-aligned period of restraint after a death, and perform the prescribed water offerings and cleanliness practices—treating purification as a disciplined return to daily dharma rather than a mere formality.