Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules
क्षत्त्रियो द्वादशाहे तु वैश्यः पञ्चदशे तथा / शुद्धिः शूद्रस्य मासेन मृतके जातसूतके
kṣattriyo dvādaśāhe tu vaiśyaḥ pañcadaśe tathā / śuddhiḥ śūdrasya māsena mṛtake jātasūtake
Pour un Kṣatriya, la purification vient après douze jours; pour un Vaiśya, de même après quinze jours. Pour un Śūdra, la purification vient au bout d’un mois, que l’impureté provienne d’un décès (mṛtaka) ou de l’impureté de naissance (jātasūtaka).
Lord Vishnu (speaking to Garuda/Vinata-putra)
Beneficiary: Pitr
Timing: Purification periods: Kṣatriya 12 days; Vaiśya 15 days; Śūdra 1 month (for mṛtaka and jātasūtaka).
Concept: Different varṇas have different sūtaka durations; śūdra purification is one month for death- or birth-impurity.
Vedantic Theme: Relative dharma (vyavahāra) governing embodied society; ritual purity as a functional, not ultimate, category.
Application: Observe the prescribed duration before resuming rituals/social rites; distinguish mṛtaka-sūtaka and jāta-sūtaka but apply stated durations.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: social-legal context
Related Themes: Garuda Purana 2.34.63-64 (sūtaka start; ekādaśāha purification); Garuda Purana 2.34.66 (later-stage impurity reductions)
This verse fixes specific purification timelines after death-impurity (mṛtaka) and birth-impurity (jātasūtaka), guiding when a family may resume Vedic/ritual duties in accordance with dharma.
While focused on household observance, it supports the broader Preta Kanda framework: timely rites and regulated purity are treated as dharmic supports to the post-death transition and the family’s ritual responsibilities.
Follow a tradition-consistent mourning and purification period after a death or birth in the family, and consult a qualified priest/community custom to align rites and daily worship with dharmic timing.