An Exposition of the Distinctions of Creation, Inert Matter, and the Lord
गुणवैषम्यशब्दार्थं मम ब्रूहि महाप्रभो / श्रीकृष्ण उवाच / गुणवैषम्यशब्दार्थज्ञापनाय खगेश्वर
guṇavaiṣamyaśabdārthaṃ mama brūhi mahāprabho / śrīkṛṣṇa uvāca / guṇavaiṣamyaśabdārthajñāpanāya khageśvara
«Ô grand Seigneur, dis-moi le sens du terme “guṇa-vaiṣamya”, l’inégalité des guṇa.» Śrī Kṛṣṇa dit : «Ô roi des oiseaux (Garuḍa), afin d’expliquer le sens de l’expression “guṇa-vaiṣamya” …»
Lord Krishna (as narrator/speaker addressing Garuda; Garuda asks, Krishna replies)
Concept: Request and promise of explanation: guṇa-vaiṣamya is a technical term requiring unpacking; knowledge proceeds via precise semantic clarification (śabda-artha).
Vedantic Theme: Importance of right understanding of terms (padārtha-jñāna) as groundwork for tattva-jñāna; Bhagavān as pramāṇa-guru.
Application: When studying śāstra, pause at key compounds and demand exact meaning; apply the same to self-inquiry by defining mental states in guṇa terms before acting.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.4.13 (guṇa-vaiṣamya named); Garuda Purana 3.4.14 (context of inquiry)
This verse introduces a key doctrinal term—imbalance among sattva, rajas, and tamas—setting up an explanation of how inner qualities shape conduct and karmic outcomes.
Indirectly: by asking for the meaning of guṇa-imbalance, it points to the Purāṇic view that the soul’s experiences and destinations are conditioned by the dominance and distortion of the guṇas expressed through actions.
Use the idea of guṇa-imbalance as self-audit: reduce tamasic and rajasic habits (harm, excess, agitation) and cultivate sattvic discipline (truthfulness, restraint, clarity) to improve ethical decisions.