Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā
तस्यात्मजैश्च कैकेयैः पञ्चभिः खगसत्तम / प्रत्याहृतामिमां भद्रां प्राप्तवान् खगसत्तम
tasyātmajaiśca kaikeyaiḥ pañcabhiḥ khagasattama / pratyāhṛtāmimāṃ bhadrāṃ prāptavān khagasattama
Ô le meilleur des oiseaux, par ses cinq fils, les Kaikeya, cette dame de bon augure, Bhadrā, fut ramenée ; ainsi, ô le meilleur des oiseaux, il la retrouva.
Lord Vishnu (narrating to Garuda)
Concept: Kula-dharma: sons act to protect and restore family welfare and honor, bringing back the auspicious one.
Vedantic Theme: Dharma as social order (loka-saṅgraha) within saṃsāra; right action sustains harmony.
Application: In family/community crises, act collectively and responsibly to restore safety and dignity, especially for vulnerable members.
Primary Rasa: shanta
Secondary Rasa: vira
Type: janapada/kingdom (implied)
Related Themes: Garuda Purana narrative-genealogy sections: recurring emphasis on sons fulfilling protective duties (general parallel)
It preserves a genealogical-narrative detail: the retrieval/restoration of an auspicious lady through the agency of five Kaikeya sons, framed within Vishnu’s discourse to Garuda.
The verse highlights restoration through rightful effort by one’s kin—an implicit dharmic motif where order is re-established by family duty and collective action.
Support reconciliation and restoration within families and communities through coordinated, ethical effort—acting as responsible “helpers” to bring back what is rightfully protected and auspicious.