Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā
हर्यर्पणाद्रिहितं नाम कस्मात्प्रदक्षिणं नमनं चाहुरर्घ्यम् / अतो विष्णोर्नमनं कार्यमेव हरेर्नामस्मरणं तात कार्यम्
haryarpaṇādrihitaṃ nāma kasmātpradakṣiṇaṃ namanaṃ cāhurarghyam / ato viṣṇornamanaṃ kāryameva harernāmasmaraṇaṃ tāta kāryam
Pourquoi délaisser le Nom déjà offert à Hari ? Ainsi, ô bien-aimé, il faut se prosterner devant Viṣṇu, et s’exercer au souvenir du Nom de Hari.
Lord Vishnu
Concept: Hari-nāma is to be continually remembered; praṇāma to Viṣṇu is obligatory once one has turned toward Him.
Vedantic Theme: Nāma as upāsanā leading to citta-śuddhi and steadiness in Bhagavad-smṛti; surrender (śaraṇāgati) expressed through namana.
Application: Daily practice of Hari-nāma-japa/smaraṇa and regular praṇāma; treat the Name as a vowed offering (arpita) not to be dropped.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana (general): nāma-smaraṇa and Viṣṇu-bhakti praised across mokṣa-oriented passages; Garuda Purana Pretakalpa (general): remembrance of Viṣṇu as protection at death-time
This verse states that once the Divine Name is offered to Hari, it should not be abandoned; steady remembrance of Hari’s Name is presented as a required devotional discipline.
In the Preta Kanda context, devotional acts like bowing to Viṣṇu and nāma-smaraṇa are emphasized as spiritually efficacious supports, aligning the mind toward Viṣṇu—an orientation repeatedly recommended alongside ritual observances.
Maintain a consistent practice of remembering or chanting Viṣṇu/Hari’s names and include simple reverential acts (namana, pradakṣiṇa, respectful offering) as steady, daily disciplines.