Shloka 70

Gradations of Bliss and Knowledge; Lakṣmī’s Special Insight; The Rarity of Bhakti in Kali-yuga; Nīlā’s Vow and Śrīnivāsa Darśana

कल्पवाहः स विज्ञेयः पितॄणां प्रथमः स्मृतः / तस्य गत्वा गृहमहं वृषभाचलवासिनः / शिवस्य वरतश्चैव त्वजेयः खगसत्तम

kalpavāhaḥ sa vijñeyaḥ pitṝṇāṃ prathamaḥ smṛtaḥ / tasya gatvā gṛhamahaṃ vṛṣabhācalavāsinaḥ / śivasya varataścaiva tvajeyaḥ khagasattama

Sache qu’il est Kalpavāha, tenu pour le premier parmi les Pitṛ (ancêtres). Étant allé à sa demeure, moi—qui réside sur Vṛṣabhācala—par la grâce de Śiva, je ne dois pas être abandonné, ô meilleur des oiseaux.

kalpa-vāhaḥKalpavāha
kalpa-vāhaḥ:
Karta (कर्ता)
TypeNoun
Rootkalpa (प्रातिपदिक) + vāha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; proper name/title
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
vijñeyaḥis to be known
vijñeyaḥ:
Vidheyārtha (विधेय)
TypeVerb
Rootvi-jñā (धातु)
FormGerundive (तव्यत्/अनीयर् sense), Masculine, Nominative, Singular; ‘should be known’
pitṝṇāmof the Pitṛs (ancestors)
pitṝṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
prathamaḥthe first
prathamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective to saḥ/kalpavāhaḥ
smṛtaḥis remembered
smṛtaḥ:
Kriya (क्रिया)
TypeVerb
Rootsmṛ (धातु)
FormPast passive participle (क्त), Masculine, Nominative, Singular; ‘is remembered/considered’
tasyaof him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular
gatvāhaving gone
gatvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootgam (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having gone’
gṛhamto the house
gṛham:
Karma (कर्म)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Nominative (1st/प्रथमा), Singular
vṛṣabha-acala-vāsinaḥof the one dwelling on Vṛṣabhācala
vṛṣabha-acala-vāsinaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootvṛṣabha (प्रातिपदिक) + acala (प्रातिपदिक) + vāsin (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठī), Singular; ‘of the dweller of Vṛṣabhācala’ (epithet)
śivasyaof Śiva
śivasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
varataḥfrom a boon
varataḥ:
Apādāna/Hetu (अपादान/हेतु)
TypeNoun
Rootvara (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular; ‘from a boon’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण अव्यय)
tvajeyaḥTvajeya (name)
tvajeyaḥ:
Karta (कर्ता)
TypeNoun
Roottvajeya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; proper name (as read)
khaga-sattamaO best of birds
khaga-sattama:
Sambodhana (सम्बोधन)
TypeNoun
Rootkhaga (प्रातिपदिक) + sattama (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; address ‘best of birds’

Lord Vishnu (speaking to Garuda/Vainateya)

Afterlife Stage: Svarga

Concept: Pitṛ-pradhānatā (primacy of ancestors) and the sanctity of their abode; divine boon (Śiva-varatā) safeguards a vow/relationship, implying dharmic fidelity across realms.

Vedantic Theme: Interweaving of daiva (divine dispensation) and karma; honoring Pitṛs as part of ṛṇa-traya (debts) within worldly order.

Application: Perform ancestral duties with steadiness; keep vows and commitments; approach sacred places with humility and remembrance of lineage.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: sacred mountain; ancestral abode

Related Themes: Garuda Purana: Pitṛ-loka and śrāddha-phala discussions (contextual)

P
Pitris
S
Shiva
G
Garuda

FAQs

This verse identifies Kalpavāha as the foremost among the Pitṛs, implying a ranked ancestral order and highlighting the significance of recognizing principal ancestral authorities in Pitṛ-related teachings and rites.

It links the Pitṛ abode (ancestral realm) with the speaker’s association with Vṛṣabhācala and Śiva’s boon, showing that the teaching is grounded in recognized sacred geography and validated by divine grace.

Maintain reverence for ancestors through śrāddha, tarpaṇa, and ethical living, remembering that honoring Pitṛs is treated as a serious, structured duty within the Purāṇic tradition.