Shloka 30

Brahmāṇḍa-Āvaraṇa Nirūpaṇa, Virajā-Setu, and Prākṛta–Vaikṛta Sṛṣṭi

अष्टका ऋषयः प्रोक्तास्तदूनाश्चक्रवर्तिनः / शतजन्म समारभ्य ब्रह्मणः परमेष्ठिनः

aṣṭakā ṛṣayaḥ proktāstadūnāścakravartinaḥ / śatajanma samārabhya brahmaṇaḥ parameṣṭhinaḥ

Les ‘Aṣṭakās’ sont proclamés comme des ṛṣis ; et ceux qui sont moins qu’eux sont comptés parmi les cakravartin, les monarques universels. Ce décompte, à partir de cent naissances, est énoncé en référence à Brahmā, le Seigneur suprême (Parameṣṭhin).

aṣṭakāḥthe Aṣṭakas (group of eight)
aṣṭakāḥ:
Karta (कर्ता)
TypeNoun
Rootaṣṭaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
ṛṣayaḥsages
ṛṣayaḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
proktāḥare declared
proktāḥ:
Kriyā (क्रिया)
TypeVerb
Rootpra + vac (वच् धातु) + ta (क्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि प्रयोगः (are declared)
tadūnāḥfewer than that
tadūnāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad + ūna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः (less than that)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (and)
cakravartinaḥuniversal monarchs
cakravartinaḥ:
Karta (कर्ता)
TypeNoun
Rootcakravartin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
śatajanmaa hundred births
śatajanma:
Karma (कर्म)
TypeNoun
Rootśata + janman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative) एकवचन (or अव्ययीभाववत् as object of ‘starting from’); द्विगु-समासः (hundred births)
samārabhyabeginning from
samārabhya:
Apādāna (अपादान)
TypeIndeclinable
Rootsam + ā + rabh (रभ् धातु)
Formल्यप्-अन्त अव्यय (absolutive/gerund); ‘beginning from’
brahmaṇaḥof Brahmā
brahmaṇaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन
parameṣṭhinaḥof the Supreme Lord (Parameṣṭhin)
parameṣṭhinaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootparameṣṭhin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन; ब्रह्मणः विशेषण/उपाधि (epithet)

Lord Vishnu (speaking to Garuda)

Concept: Merit and evolution across births correspond to ascending stations (ṛṣi, cakravartin, up to Brahmā) within saṃsāra.

Vedantic Theme: Saṃsāra as graded ascent through karma and saṃskāra; Brahma-loka as high but still within time.

Application: Treat ethical action and disciplined life as long-horizon cultivation; avoid impatience with spiritual progress.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana: passages on gati-bheda and loka-prāpti through puṇya (thematic)

B
Brahma
R
Rishis
C
Chakravartins

FAQs

This verse uses ‘Aṣṭakās’ as a recognized category associated with sages, indicating a structured spiritual hierarchy where certain groupings (here ‘eight’) are linked with ṛṣi-status.

By stating “beginning from a hundred births,” it frames attainment (such as rishihood or sovereign kingship) as something that may mature across many lifetimes, culminating in reference to Brahmā (Parameṣṭhin) as a highest cosmic point of comparison.

It emphasizes long-term moral and spiritual accumulation: sustained dharma, discipline, and merit across time are portrayed as the basis for higher capacities and roles, rather than quick attainment.