Dāna-dharma: Threefold Classification, Right Recipients, Auspicious Timing, and Fruits of Gifts
यानशय्याप्रदो भार्यामैश्वर्यमभयप्रदः / धान्यदः शावतं सौख्यं ब्रह्मदो ब्रह्म शाश्वतम्
yānaśayyāprado bhāryāmaiśvaryamabhayapradaḥ / dhānyadaḥ śāvataṃ saukhyaṃ brahmado brahma śāśvatam
Il devient donateur de véhicules et de lits; il obtient une épouse, la prospérité et l’absence de crainte. Il devient donateur de grains, atteint un bonheur durable et, en accordant la connaissance sacrée, parvient au Brahman éternel.
Lord Vishnu (speaking to Garuda/Vainateya)
Concept: Dāna yields graded fruits: comforts and security, then enduring happiness, and ultimately brahma-prāpti when the gift is brahma-jñāna.
Vedantic Theme: Karma purified by sattva and jñāna-dāna becomes a proximate cause for brahma-sākṣātkāra (brahma-prāpti as highest phala).
Application: Practice targeted charity (beds, conveyance, grain) and especially support teaching/learning of śāstra; cultivate fearlessness by giving and by supporting dharma-education.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.51 (dāna-phala sequence continuing in 1.51.26–29)
This verse presents dāna as a direct cause of puṇya: giving comforts (beds, conveyances) and sustenance (grain) yields worldly stability (prosperity, safety) and culminates in higher spiritual attainment when the gift is sacred knowledge (brahma-dāna).
While not describing Yama’s realm directly, it links one’s posthumous well-being to dharmic causes created in life—puṇya from giving produces fearlessness and lasting happiness, and brahma-dāna elevates the soul toward Brahman.
Practice regular giving: provide food/grain to those in need, support rest and shelter (beds), and share education or spiritual learning—cultivating both social welfare and inner growth.