Shloka 8

Viṣṇu-pūjāvidhi: Śuddhi, Nyāsa, Dhyāna, Āsana-devatā Pūjā, Upacāras, and Stotra

न्यासं कृत्वात्मनो मुद्रां दर्शयेद्विजितात्मवान्

nyāsaṃ kṛtvātmano mudrāṃ darśayedvijitātmavān

Après avoir accompli le nyāsa, celui qui se maîtrise doit montrer la mudrā (le geste de la main) qui lui est prescrite.

न्यासम्nyāsa
न्यासम्:
Karma (Object/कर्म)
TypeNoun
Rootन्यास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
कृत्वाhaving done
कृत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययकृदन्त; पूर्वक्रिया
आत्मनःof oneself
आत्मनः:
Shashthi-sambandha (Genitive relation/षष्ठी-सम्बन्ध)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
मुद्राम्mudrā (hand-gesture)
मुद्राम्:
Karma (Object/कर्म)
TypeNoun
Rootमुद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
दर्शयेत्should show
दर्शयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
विजितात्मवान्one who has conquered the self
विजितात्मवान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootविजित + आत्मन् + वत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (यस्य आत्मा विजितः)

Lord Vishnu (in instruction to Garuda/Vinatā-putra, typical Garuḍa Purāṇa dialogue frame)

Concept: Vijitātmā (self-controlled) is prerequisite: ritual efficacy is tied to inner discipline; mudrā embodies intention and containment of energy/attention.

Vedantic Theme: Indriya-nigraha and ekāgratā as supports for upāsanā; outer act mirrors inner restraint.

Application: After preparatory practices, pause, steady breath, and hold the mudrā with mindful attention; cultivate self-control (speech, senses, habits) to support consistent sādhana.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.31.4-7 (nyāsa sequence leading to mudrā)

FAQs

This verse treats nyāsa as a prerequisite purification/installation step—one establishes mantra-power in the body-mind before proceeding with the ritual act (such as showing the appropriate mudrā).

Indirectly: it emphasizes inner discipline (vijitātmavān). In Garuḍa Purāṇa’s broader teaching, ritual efficacy and spiritual progress depend on self-mastery rather than mechanical performance alone.

Before japa or pūjā, pause for a brief nyāsa-like centering (mentally placing the mantra in the heart) and keep the practice guided by self-control and steadiness rather than haste.