Shloka 8

Nārāyaṇa-Smaraṇa as the Supreme Dharma, Expiation, and Yogic Purifier

उत्तिष्ठन्निपतन्विष्णुं प्रलपन्विविशंस्तथा / भुञ्जञ्जाग्रच्च गोविन्दं माधवं यश्च संस्मरेत्

uttiṣṭhannipatanviṣṇuṃ pralapanviviśaṃstathā / bhuñjañjāgracca govindaṃ mādhavaṃ yaśca saṃsmaret

Quiconque se souvient de Govinda—Mādhava, Vishnu—en se levantant et en tombant, en parlant et en entrant où que ce soit, en mangeant et en veillant, garde le Seigneur dans un souvenir ininterrompu.

उत्तिष्ठन्rising up
उत्तिष्ठन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootउत्+स्था (धातु) → उत्तिष्ठत् (शतृ-प्रत्यय कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while rising/standing up)
निपतन्falling down, prostrating
निपतन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootनि+पत् (धातु) → निपतत् (शतृ-प्रत्यय कृदन्त)
Formशतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while falling/prostrating)
विष्णुम्Vishnu
विष्णुम्:
Karma (Object/कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
प्रलपन्speaking, uttering
प्रलपन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootप्र+लप् (धातु) → प्रलपत् (शतृ-प्रत्यय कृदन्त)
Formशतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while speaking)
विविशन्entering
विविशन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootवि+विश् (धातु) → विविशत् (शतृ-प्रत्यय कृदन्त)
Formशतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while entering)
तथाthus, likewise
तथा:
Avyaya (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
भुञ्जन्eating, enjoying
भुञ्जन्:
Kriya-Visheshana (Adverbial participle/क्रियाविशेषण)
TypeVerb
Rootभुज् (धातु) → भुञ्जत् (शतृ-प्रत्यय कृदन्त)
Formशतृ-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावे (while eating/enjoying)
जाग्रत्while awake
जाग्रत्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootजाग्रत् (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; अवस्थावाचक (in waking state)
and
:
Avyaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक निपात (conjunction)
गोविन्दम्Govinda
गोविन्दम्:
Karma (Object/कर्म)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
माधवम्Madhava
माधवम्:
Karma (Object/कर्म)
TypeNoun
Rootमाधव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक सर्वनाम (relative)
and
:
Avyaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक निपात (conjunction)
संस्मरेत्should remember
संस्मरेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्+स्मृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्

Lord Vishnu (speaking to Garuda/Vinata-putra in the Garuda Purana dialogue frame)

Concept: Remembering Govinda/Mādhava/Viṣṇu in every action (rising, falling, speaking, entering, eating, waking) establishes uninterrupted devotion.

Vedantic Theme: Karma-yoga infused with bhakti: sarva-kriyā as īśvara-arpana; nāma as thread of continuity across activities.

Application: Anchor the day with short mental repetitions at transitions (standing up, opening doors, before meals); use the names as a ‘mantra of moments’.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana exhortations to remember Viṣṇu at all times, especially at transitions and dangers

V
Vishnu
G
Govinda
M
Madhava

FAQs

This verse presents continuous remembrance of Govinda/Mādhava as a daily discipline—integrating devotion into ordinary actions—so the mind naturally turns to Viṣṇu even at critical moments.

The Garuda Purana repeatedly emphasizes the mind’s final orientation; training oneself to remember Viṣṇu while eating, walking, speaking, and waking supports steadiness at death, aiding a favorable passage and spiritual uplift.

Link simple routines to mantra or divine names—silently recall “Govinda” when waking, before meals, when entering/exiting places, and before sleep—so remembrance becomes effortless and ethically stabilizing.