Śiva-taught Mantra-Weapons, Mudrās, and Rakṣā-Rites
Removal of Kīlaka; Protection from Nāga, Viṣa, Graha, and Storms
विद्युन्मूषकवज्रादिसमुपद्रव एव च / हरक्षमलवरयू बिन्दुयुक्तः सदाशिवः
vidyunmūṣakavajrādisamupadrava eva ca / harakṣamalavarayū binduyuktaḥ sadāśivaḥ
Il est aussi des fléaux tels que l’éclair, les rats, le vajra (foudre) et autres semblables. (Pour la protection) qu’on contemple ou récite Sadāśiva, uni au bindu, avec Hara, Kṣamala et Varayū.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Upadravas (lightning, pests like rats, thunderbolt calamities) are countered through correctly formed mantra-śabda (with bindu) and divine invocation.
Vedantic Theme: Śabda as śakti in vyavahāra; disciplined recitation aligns the practitioner with a higher protective order beyond immediate fear.
Application: For calamities like lightning and pests, employ the specified mantra-components: contemplate/recite Sadāśiva with bindu and associated names (Hara, Kṣamala, Varayū) as a protective formula.
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: mantra/nyāsa field (conceptual)
Related Themes: Garuda Purana 1.20.8 (lightning/thunder protection in fields); Garuda Purana 1.20.7 (mantra protection scope)
This verse frames specific dangers (lightning, rats, thunderbolts, etc.) as upadravas and points to invoking Sadāśiva (with bindu) and associated divine names as a protective remedy.
It does not directly discuss the soul’s post-death journey; instead, it focuses on mitigating worldly afflictions through sacred invocation, which in the Purāṇic framework supports dharmic living and stability.
Use it as a reminder to respond to fear and uncertainty with disciplined spiritual practice—regular prayer/recitation and ethical conduct—rather than panic, while also taking sensible material precautions.