Shloka 1

Krimi-nidāna: Types of External and Internal Parasites and Their Symptoms

चतुः षष्ट्युत्तरशततमो ऽध्यायः धन्वन्तरिरुवाच / क्रिमयश्च द्विधा प्रोक्ता बाह्यभ्यन्तरभेदतः / बहिर्मलकफासृग्विट्जन्मभेदाच्चतुर्विधाः

catuḥ ṣaṣṭyuttaraśatatamo 'dhyāyaḥ dhanvantariruvāca / krimayaśca dvidhā proktā bāhyabhyantarabhedataḥ / bahirmalakaphāsṛgviṭjanmabhedāccaturvidhāḥ

Chapitre cent soixante-cinq. Dhanvantari dit : Les vers (parasites) sont enseignés comme étant de deux sortes, selon la distinction entre l’externe et l’interne. Les externes sont de quatre types, selon qu’ils naissent de l’impureté, du flegme, du sang ou des excréments.

चतुःfour
चतुः:
Visheshana (विशेषण)
TypeAdjective
Rootचतुर् (प्रातिपदिक)
Formअव्ययवत् संख्याशब्दः; समासाङ्ग (पूर्वपद)
षष्टिsixty
षष्टि:
Visheshana (विशेषण)
TypeNoun
Rootषष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; संख्यावाचक; समासाङ्ग
उत्तरadded/plus
उत्तर:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
शततमःhundredth
शततमः:
Visheshana (विशेषण)
TypeAdjective
Rootशततम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक (ordinal)
अध्यायःchapter
अध्यायः:
Karta/Subject (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
धन्वन्तरिःDhanvantari
धन्वन्तरिः:
Karta/Subject (कर्ता)
TypeNoun
Rootधन्वन्तरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid/spoke
उवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु) वचने
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
क्रिमयःworms/parasites
क्रिमयः:
Karta/Subject (कर्ता)
TypeNoun
Rootक्रिमि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
Sambandha/Relation (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
द्विधाin two ways
द्विधा:
Visheshana (विशेषण)
TypeIndeclinable
Rootद्विधा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
प्रोक्ताःare declared/said
प्रोक्ताः:
Kriya (क्रिया)
TypeVerb
Rootप्र + √वच् (धातु) वचने; प्रोक्त (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन
बाह्यexternal
बाह्य:
Visheshana (विशेषण)
TypeAdjective
Rootबाह्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
अभ्यन्तरinternal
अभ्यन्तर:
Visheshana (विशेषण)
TypeAdjective
Rootअभ्यन्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
भेदतःby distinction/according to division
भेदतः:
Hetu/Reason (हेतु)
TypeIndeclinable
Rootभेद (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb)
बहिःexternally/outside
बहिः:
Visheshana (विशेषण)
TypeIndeclinable
Rootबहिः (अव्यय)
Formअव्यय; देशवाचक (adverb of place)
मलfilth/impurity
मल:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootमल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
कफphlegm
कफ:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootकफ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
असृक्blood
असृक्:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootअसृज्/असृक् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
विट्feces
विट्:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootविट् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
जन्मorigin/birth
जन्म:
Sambandha/Relation (सम्बन्ध)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; समासाङ्ग
भेदात्from/according to the division
भेदात्:
Hetu/Reason (हेतु)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; हेत्वर्थे
चतुर्विधाःfourfold
चतुर्विधाः:
Karta/Subject (कर्ता)
TypeAdjective
Rootचतुर् + विध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; संख्यापूर्वक-तत्पुरुष (fourfold)

Dhanvantari

Dosha: Kapha

Concept: Systematic knowledge (vibhāga) of krimi by locus (external/internal) and origin (mala, kapha, asṛk, viṭ).

Vedantic Theme: Pramāṇa-based discernment (viveka) applied to the body; knowledge as a means to reduce duḥkha in embodied existence.

Application: Recognize parasite categories by source; guide diagnosis, hygiene, and treatment planning.

Primary Rasa: bibhatsa

Secondary Rasa: adbhuta

Related Themes: Garuda Purana medical chapters attributed to Dhanvantari on krimi, kuṣṭha, and roga-nidāna

D
Dhanvantari

FAQs

It systematizes disease understanding through Ayurvedic categories, showing that the Purana also preserves practical medical knowledge alongside spiritual instruction.

It does not directly discuss afterlife themes; rather, it supports dharmic living through health knowledge, which in the Purana’s framework aids disciplined life and ethical responsibility.

Recognize that illness can have identifiable causes and types; prioritize hygiene and appropriate treatment rather than neglect—classification is a step toward effective prevention and care.