Vyāsāṅga Trayodaśī: Month-by-Month Śiva Worship, Dantadhāvana Observances, and Udyāpana
गां द्विजं भोजयेद्भक्त्या कृतकृत्यो भवेन्नरः / एतदुद्यापनं सर्वं व्रतेषु ध्येपमीदृशम् / फलञ्च श्रीसुतारोग्यसौभाग्यस्वर्गतं भवेत्
gāṃ dvijaṃ bhojayedbhaktyā kṛtakṛtyo bhavennaraḥ / etadudyāpanaṃ sarvaṃ vrateṣu dhyepamīdṛśam / phalañca śrīsutārogyasaubhāgyasvargataṃ bhavet
Si un homme, avec dévotion, nourrit une vache et un dvija (brāhmaṇa), il devient celui qui a accompli son devoir. Un tel udyāpana, rite de clôture, doit être médité et adopté pour tous les vœux (vrata) de la même manière. Son fruit est prospérité, bons enfants, santé, bonne fortune et l’accès au ciel.
Lord Viṣṇu (in instruction to Garuḍa/Vainateya)
Concept: Udyāpana (concluding rite) through feeding cow and brāhmaṇa perfects vrata and yields specified fruits (prosperity, progeny, health, fortune, svarga).
Vedantic Theme: Karma-phala doctrine: intentional, dharmic acts bear results; also chitta-shuddhi through seva and dana supporting higher aims.
Application: Conclude commitments with gratitude and giving: feed/serve dependents and worthy recipients; treat completion as ethical closure, not mere checkbox.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: household/ashrama feeding space (bhojana-shala)
Related Themes: Garuda Purana 1.117.13-14 (homa, jagara, dana as components of udyapana); Garuda Purana 1.118.1 (vrata framed as liberation-supporting)
This verse frames udyāpana as the proper completion of a vrata: feeding a cow and a Brahmin with devotion marks the vow as truly fulfilled and yields auspicious results.
It emphasizes puṇya through bhakti-driven charity (dāna) and hospitality—core dharmic acts that the text repeatedly presents as generating auspicious outcomes such as well-being and higher realms.
Complete spiritual commitments with gratitude and giving—support ethical service (go-sevā) and respectful feeding/charity to learned or needy persons, done sincerely rather than as mere formality.