Shloka 5

Characteristics of the King and His Servants

Rāja-dharma, Nīti, and Ethical Revenue

नोधश्छिन्द्यात्तु यो धेन्वाः क्षारार्थो लभते पयः / एवं राष्ट्रं प्रयोगेण पीड्यमानं न वर्धते

nodhaśchindyāttu yo dhenvāḥ kṣārārtho labhate payaḥ / evaṃ rāṣṭraṃ prayogeṇa pīḍyamānaṃ na vardhate

De même que celui qui tranche la mamelle d’une vache pour obtenir du lait destiné au caillé n’en recueille qu’au prix d’une blessure, de même un royaume, accablé par des mesures d’exploitation, ne prospère pas.

not
:
Sambandha (Sentence particle/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
उदःudder
उदः:
Karma (Object/कर्म)
TypeNoun
Rootudas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
छिन्द्यात्should cut
छिन्द्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootछिद् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, विरोध/अन्वयार्थक (but/indeed)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; सम्बन्धक-सर्वनाम
धेन्वाःof a cow
धेन्वाः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootधेनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
क्षारार्थःone seeking alkali (for alkali’s sake)
क्षारार्थः:
Karta (Subject complement/कर्ता)
TypeNoun
Rootक्षार + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (क्षारस्य अर्थः)
लभतेobtains
लभते:
Kriya (Action/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
पयःmilk
पयः:
Karma (Object/कर्म)
TypeNoun
Rootपयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
एवम्thus
एवम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय, प्रकारवाचक (thus/in this way)
राष्ट्रम्a kingdom/state
राष्ट्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootराष्ट्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
प्रयोगेणby (excessive) use/exaction
प्रयोगेण:
Karana (Instrument/करण)
TypeNoun
Rootप्रयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन
पीड्यमानम्being oppressed/pressed
पीड्यमानम्:
Karta (Qualifying subject/विशेषण)
TypeAdjective
Rootपीड् (धातु)
Formवर्तमानकाले कर्मणि-प्रत्ययान्त (Present passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; राष्ट्रम्-विशेषण
not
:
Sambandha (Sentence particle/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
वर्धतेgrows/prospers
वर्धते:
Kriya (Action/क्रिया)
TypeVerb
Rootवृध् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Adharmic extraction harms the source; governance must be protective rather than oppressive.

Vedantic Theme: Lobha (greed) and himsā bind one to decline; dharma sustains loka-saṅgraha (world-order).

Application: Avoid predatory taxation, forced labor, and short-term profiteering; invest in agriculture, welfare, and fair administration to keep the productive base healthy.

Primary Rasa: shanta

Secondary Rasa: karuna

Type: kingdom/raashtra (polity)

Related Themes: Garuda Purana (Dharma/ācāra sections): rājadharma—protection of subjects, avoidance of prajā-pīḍā; Garuda Purana: teachings on dāna and ahiṃsā as sustaining dharma

FAQs

This verse teaches that prosperity cannot be produced through harmful, extractive policies; a state grows only when its people are not oppressed.

It uses a concrete analogy—injuring a cow to get milk—to show that short-term gain achieved by harm undermines long-term wellbeing and stability.

Avoid “growth” methods that squeeze people or resources beyond limits; sustainable prosperity comes from protection, fairness, and non-exploitative administration.