Srimad Bhagavatam — Saptama Skandha, Shloka 44
Prahlāda Rejects Demonic Diplomacy and Proclaims Navadhā Bhakti
दिग्गजैर्दन्दशूकेन्द्रैरभिचारावपातनै: । मायाभि: सन्निरोधैश्च गरदानैरभोजनै: । हिमवाय्वग्निसलिलै: पर्वताक्रमणैरपि ॥ ४३ ॥ न शशाक यदा हन्तुमपापमसुर: सुतम् । चिन्तां दीर्घतमां प्राप्तस्तत्कर्तुं नाभ्यपद्यत ॥ ४४ ॥
dig-gajair dandaśūkendrair abhicārāvapātanaiḥ māyābhiḥ sannirodhaiś ca gara-dānair abhojanaiḥ
Par les grands éléphants, les serpents terribles, les sortilèges et les chutes, la māyā et l’enfermement, le poison et la faim, le froid-le vent-le feu-l’eau et même des assauts de montagne—lorsque l’asura ne put tuer son fils sans faute, il sombra dans une angoisse interminable, ne sachant que faire ensuite.
FAQs
These verses show that even extreme dangers—poison, starvation, fire, water, crushing, and sorcery—cannot destroy a sinless devotee protected by the Lord; Hiraṇyakaśipu’s many methods fail against Prahlāda.
Prahlāda is described as apāpa (sinless) and steadfast in devotion; the narrative implies the Lord’s unseen protection, so the demon’s material and magical tactics could not succeed.
Steady devotion and integrity can keep one fearless amid pressure and hostility; the Bhagavatam teaches that spiritual shelter is stronger than external threats.