Srimad Bhagavatam — Saptama Skandha, Shloka 77
Nārada’s Instructions: Śrāddha, True Dharma, Contentment, Yoga, and Devotion-Centered Renunciation
न यस्य साक्षाद्भवपद्मजादिभी रूपं धिया वस्तुतयोपवर्णितम् । मौनेन भक्त्योपशमेन पूजित: प्रसीदतामेष स सात्वतां पति: ॥ ७७ ॥
na yasya sākṣād bhava-padmajādibhī rūpaṁ dhiyā vastutayopavarṇitam maunena bhaktyopaśamena pūjitaḥ prasīdatām eṣa sa sātvatāṁ patiḥ
Voici le même Seigneur Suprême dont la forme véritable ne peut être décrite par l’intelligence, même par Brahmā et Śiva. Les dévots Le réalisent par une reddition inébranlable. Que le Protecteur des bhaktas, Seigneur des sātvatas, adoré par le silence, la bhakti et l’arrêt des actes matériels, soit satisfait de nous.
Lord Kṛṣṇa is not properly understood even by such exalted personalities as Lord Śiva and Lord Brahmā, what to speak of ordinary men, but by His causeless mercy He bestows the benediction of devotion upon His devotees, who can thus understand Kṛṣṇa as He is. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ. No one within this universe can understand Kṛṣṇa in truth, but if one engages in devotional service one can understand Him perfectly well. This is also confirmed by the Lord in the Seventh Chapter of Bhagavad-gītā (7.1) :
FAQs
This verse teaches that the Supreme Lord is worshiped not only by words and rituals, but also by reverent restraint and inner quiet (mauna), where the mind becomes humble and attentive in devotion.
Prahlada emphasizes the Lord’s transcendence: even exalted beings like Brahmā and Śiva cannot fully define Him as an object of material description, so the best approach is devotion with pacified senses.
Reduce agitation through self-control, simplify habits, and cultivate steady devotion—using quiet reflection and disciplined senses as a form of worship that invites divine grace.