Srimad Bhagavatam — Saptama Skandha, Shloka 14
Nārāyaṇa’s Impartiality, Absorption in Kṛṣṇa, and the Jaya–Vijaya Descent
Prelude to Prahlāda’s History
दृष्ट्वा महाद्भुतं राजा राजसूये महाक्रतौ । वासुदेवे भगवति सायुज्यं चेदिभूभुज: ॥ १४ ॥ तत्रासीनं सुरऋषिं राजा पाण्डुसुत: क्रतौ । पप्रच्छ विस्मितमना मुनीनां शृण्वतामिदम् ॥ १५ ॥
dṛṣṭvā mahādbhutaṁ rājā rājasūye mahā-kratau vāsudeve bhagavati sāyujyaṁ cedibhū-bhujaḥ
Lors du grand sacrifice du Rājasūya, le roi Yudhiṣṭhira, fils de Pāṇḍu, vit un prodige : Śiśupāla, roi de Cedi, obtint le sāyujya et se fondit en Bhagavān Vāsudeva, Śrī Kṛṣṇa. Saisi d’émerveillement, il en demanda la raison au devarṣi Nārada, assis là ; et tous les munis présents entendirent sa question.
FAQs
It states that during the Rājasūya sacrifice, the king of Cedi (Śiśupāla) attained sāyujya—merging into Vāsudeva, the Supreme Lord—an event that astonished King Yudhiṣṭhira.
He witnessed the extraordinary result that even an offender like Śiśupāla ultimately attained liberation by the direct contact and supreme position of Vāsudeva.
The verse highlights that ultimate freedom is connected to the Supreme Lord; a modern takeaway is to orient one’s life toward remembrance and sincere spiritual practice centered on God rather than temporary achievements.