The Yadu–Vṛṣṇi–Andhaka Genealogies and the Purpose of Kṛṣṇa’s Advent
तस्यां स जनयामास दश पुत्रानकल्मषान् । वसुदेवं देवभागं देवश्रवसमानकम् ॥ २८ ॥ सृञ्जयं श्यामकं कङ्कं शमीकं वत्सकं वृकम् । देवदुन्दुभयो नेदुरानका यस्य जन्मनि ॥ २९ ॥ वसुदेवं हरे: स्थानं वदन्त्यानकदुन्दुभिम् । पृथा च श्रुतदेवा च श्रुतकीर्ति: श्रुतश्रवा: ॥ ३० ॥ राजाधिदेवी चैतेषां भगिन्य: पञ्च कन्यका: । कुन्ते: सख्यु: पिता शूरो ह्यपुत्रस्य पृथामदात् ॥ ३१ ॥
tasyāṁ sa janayām āsa daśa putrān akalmaṣān vasudevaṁ devabhāgaṁ devaśravasam ānakam
Par Māriṣā, le roi Śūra engendra dix fils sans tache—Vasudeva, Devabhāga, Devaśravā, Ānaka, Sṛñjaya, Śyāmaka, Kaṅka, Śamīka, Vatsaka et Vṛka. À la naissance de Vasudeva, les devas du ciel firent retentir les timbales sacrés; et parce qu’il devint le saint réceptacle de l’avènement de Śrī Hari Kṛṣṇa, on le nomma aussi Ānakadundubhi. Les cinq filles du roi Śūra—Pṛthā, Śrutadevā, Śrutakīrti, Śrutaśravā et Rājādhidevī—étaient les sœurs de Vasudeva. Śūra donna Pṛthā à son ami Kuntī, sans enfant; ainsi Pṛthā fut aussi appelée Kuntī.
This verse states that people regarded Vasudeva as “hareḥ sthānam,” the resting place of Lord Hari—indicating his exceptional purity and devotional qualification, through whom the Lord’s divine mission would manifest.
The verse notes that he was known as Ānakadundubhi; in the narrative tradition this name is linked with auspicious celestial drums (ānakas/dundubhis) associated with his greatness and the divine events connected to his family line.
By cultivating purity, devotion, and steady remembrance of God—through sincere sādhana, good character, and service—one’s heart becomes a fit place for Hari to be present, guiding one’s thoughts and actions.