Srimad Bhagavatam — Navama Skandha, Shloka 16
The Kuru Line, Bhīṣma and Vyāsa; Pāṇḍavas, Parīkṣit, and Future Kings
Chandravaṁśa Continuation
एवमुक्तो द्विजैर्ज्येष्ठं छन्दयामास सोऽब्रवीत् । तन्मन्त्रिप्रहितैर्विप्रैर्वेदाद् विभ्रंशितो गिरा ॥ १६ ॥ वेदवादातिवादान् वै तदा देवो ववर्ष ह । देवापिर्योगमास्थाय कलापग्राममाश्रित: ॥ १७ ॥
evam ukto dvijair jyeṣṭhaṁ chandayām āsa so ’bravīt tan-mantri-prahitair viprair vedād vibhraṁśito girā
Quand les brāhmaṇas eurent parlé ainsi, Śāntanu se rendit dans la forêt pour prier son frère aîné, Devāpi, de reprendre le royaume. Mais auparavant, le ministre de Śāntanu avait poussé certains brāhmaṇas à amener Devāpi à transgresser les injonctions védiques; Devāpi s’en écarta, blasphéma contre les Vedas et tomba, refusant dès lors la royauté. Ainsi Śāntanu redevint roi, et Indra, satisfait, fit tomber la pluie. Plus tard, Devāpi emprunta la voie du yoga, maîtrisa mental et sens, et se retira au village nommé Kalāpagrāma, où il demeure encore.
FAQs
This verse indicates that when one is diverted from Vedic authority—especially by misguided counsel—one’s speech and judgment become distorted, leading to non-Vedic conclusions.
In the narrative, brāhmaṇas—sent under ministerial influence—became instruments in redirecting the younger from Vedic alignment, showing how even religious authority can be misused when guided by politics.
Choose guidance rooted in śāstra and integrity; avoid echo-chambers and self-interested advisors that gradually normalize compromise of core principles.