Srimad Bhagavatam — Navama Skandha, Shloka 27
Yayāti’s Renunciation: The Allegory of the He-Goat and She-Goat
सा सन्निवासं सुहृदां प्रपायामिव गच्छताम् । विज्ञायेश्वरतन्त्राणां मायाविरचितं प्रभो: ॥ २७ ॥ सर्वत्र सङ्गमुत्सृज्य स्वप्नौपम्येन भार्गवी । कृष्णे मन: समावेश्य व्यधुनोल्लिङ्गमात्मन: ॥ २८ ॥
sā sannivāsaṁ suhṛdāṁ prapāyām iva gacchatām vijñāyeśvara-tantrāṇāṁ māyā-viracitaṁ prabhoḥ
Ensuite, Devayānī, fille de Śukrācārya, comprit que l’association matérialiste avec mari, amis et parents est semblable à celle d’une auberge pleine de voyageurs, donc passagère. Les liens de société, d’amitié et d’amour sont tissés par la māyā du Seigneur Suprême, comme dans un rêve. Renonçant à tout attachement et fixant son esprit sur Kṛṣṇa, elle se libéra des corps grossier et subtil.
One should be convinced that he is a spirit soul, part and parcel of the Supreme Brahman, Kṛṣṇa, but has somehow or other been entrapped by the material coverings of the gross and subtle bodies, consisting of earth, water, fire, air, ether, mind, intelligence and false ego. One should know that the association of society, friendship, love, nationalism, religion and so on are nothing but creations of māyā. One’s only business is to become Kṛṣṇa conscious and render service unto Kṛṣṇa as extensively as possible for a living being. In this way one is liberated from material bondage. By the grace of Kṛṣṇa, Devayānī attained this state through the instructions of her husband.
FAQs
This verse compares worldly association to travelers meeting at an inn—brief and arranged by the Lord’s māyā—encouraging detachment and spiritual focus.
Because meeting and separation happen according to divine arrangement; beings are moved by time and karma under the Supreme Lord’s governance.
Value relationships without clinging, accept change without bitterness, and anchor the mind in devotion to the Lord rather than in temporary circumstances.