Srimad Bhagavatam — Navama Skandha, Shloka 20
Lord Rāmacandra’s Charity, Sītā’s Departure, and the Lord’s Return to Vaikuṇṭha
नेदं यशो रघुपते: सुरयाच्ञयात्त- लीलातनोरधिकसाम्यविमुक्तधाम्न: । रक्षोवधो जलधिबन्धनमस्त्रपूगै: किं तस्य शत्रुहनने कपय: सहाया: ॥ २० ॥
nedaṁ yaśo raghupateḥ sura-yācñayātta- līlā-tanor adhika-sāmya-vimukta-dhāmnaḥ rakṣo-vadho jaladhi-bandhanam astra-pūgaiḥ kiṁ tasya śatru-hanane kapayaḥ sahāyāḥ
Le fait d’avoir tué Rāvaṇa par une pluie de flèches à la demande des demi-dieux et d’avoir construit un pont sur l’océan n’est pas la gloire véritable de Raghu-pati. Son corps spirituel demeure à jamais dans les līlā, sans égal ni supérieur; dès lors, pourquoi aurait-Il eu besoin de l’aide des singes pour vaincre l’ennemi ?
As stated in the Vedas ( Śvetāśvatara Upaniṣad 6.8):
FAQs
This verse says Rama’s true fame is not merely His heroic feats like killing rākṣasas or building the ocean bridge, but His transcendental nature and His accepting a līlā-form by the demigods’ request—showing divine play beyond material comparison.
Śukadeva highlights Rama’s omnipotence: the Lord does not require assistance. The monkey army belongs to His līlā—His chosen way of enacting pastimes and honoring His devotees—rather than a limitation in power.
Don’t reduce spirituality to external achievements alone. See God’s presence in devotion, purpose, and divine arrangement—and value cooperation and service as part of līlā, not merely as proof of capability.